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| The "feather-robed archer" figure in the 1968 flag is inspired by Assyrian Empire period iconography. (Photo credit: Wikipedia) |
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| Clay tablet with Sumerian cuneiform script listing gods in order of seniority, 2400-2200 BC (Photo credit: Wikipedia) |
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http://www.atkinslightquest.com/Documents/Religion/Legends-Folklore/Sumerian-and-Akkadian-Deities.htm
ENUMA ELISH
ASARU cultivates the sown,
conducts water by small channels
for seed-time, for shooting green
and harvest grain.
ASARUALIM,
the gods in fear and hope at Council turn to him.
He is the light, ASARUALIM NUNNA,
light of the glory of his father;
he is the law of Anu and Enlil and Ea,
he is fullness and plenty,
the gods grow fat on his bounty.
TUTU is life renewed
that sweetens the sanctuary; should wrath
once more rouse up their company
he teaches them to repeat the charm
that lulls to sleep,
he has no peer in that Assembly.
ZIUKKINNA lives in every god,
he made the skies their happiness,
he holds them to their bliss;
below the clouds dull men
remember him,
for this is ZIKU the kernel of life,
sweet breath of grace, abundance,
benevolence, unbelievable wealth
changing famine to plenty;
we breathed his sweetness
in our extremity.
We will speak of the mighty,
we ill sing the song of his glory.
AGAKU, the love and the wrath,
with living words he quickens the dead,
he pitied fallen gods,
remitted the labor laid on the adversary.
For your relief he made mankind, his words
endure, he is kind, he has power
of life, it is in the mouth
of black-headed men who remember him.
But also this is TUKU,
they mutter his anathemas
who overwhelmed evil
with mysterious words.
As SHAZU he made the heart,
he sees the marrow,
no sinner escapes his scrutiny.
He has formed the Assembly and spread his protection,
he oversees justice and subdues rebellion,
he has rooted out malice;
wherever he goes the wrong and the right
stand separate.
As one who reads the heart this too
is ZISI, a name that hushed the rebel horde,
out of the body of older gods
drove freezing fear, freeing his fathers, for
SUHRIM is the missile
that extinguished them,
the abject band that cringe from him,
their schemes forestalled, and flying
in the wind.
Be glad you gods, be glad!
He is SUHGURIM who can destroy,
but is an open court to hear all causes;
old gods created new, the enemy erased
and to the children's children
nothing is left of them
or what they did; his name alone
answers the summons of the world.
ZAHRIM, the destroyer, lives!
Iniquity is dead, he has found out
the enemy; when the gods fled
he brought them home, each
to his own, and by this name is known.
ZAHGURIM, savior destroyer,
terrible title, his enemy fallen
as it were on the field of battle.
ENBILULU, health to the gods and wealth!
He called their names, he called
for hecatombs roast in flames,
he planned the pastures,
sank wells and freed the waters.
He is EPADUN gathering moisture
from sky and earth to wash down the furrows,
watering ploughland with sluices
with damns and dikes in irrigation.
Enbilulu is hymned as GUGAL,
in the orchards of the gods
he watches the canals, he fills
the store-room with sesame, emmer,
abundant grain.
And he is HEGAL,
heaping up wealth for all people,
into the world he sends sweet rain
and greenness...
As SIRSIR he seized the carcass,
he carried off Chaos meshed in his snare,
and heaped on her mountains.
Overseer of the world and faithful shepherd,
where his brow is furrowed,
like s shock of hair the corn
waves up; where the vast ocean
rises in anger, he vaults her as a bridge
thrown over the place where duel was fought.
He is also called MALAH, and many another;
the sour sea is his skiff who captains the hulk.
A heap of grain is GIL, barley and sesame
doled out for the land's good.
This is GILMA, the unquenchable fire
that tempers the eternity of their dwelling,
and for their safety is braced as the hoop holding the barrel.
This is AGILMA,
who from the tearing surf creates
over the waters clouds
to guard the unchanging sky.
ZULUM cuts into clay,
allots the acres, grants the tithes.
This MUMMU is the creative word,
the life of the universe.
GISHNUMUNAB, the seed, created
races of men from the world's quarters.
From the wreck of Tiamat's rout,
from the stuff of fallen gods
he made mankind.
He is LUGALABDUBUR
who came as king to confront Chaos,
her forces wither before him for he is steadfast,
the foundations are firm in every direction.
PAPALGUENNA, Lord of Lords,
most sublime god, he rules his brothers.
LUGALDURMAH, at the navel of the world
where heaven and earth are held
by the cord; where the high gods gather,
his greatness ranks higher than all.
ARANUNNA< Counselor, with his father EA
peerless in his sovereign manner,
he created gods.
DUMUDUKU is the bright mountain,
Dumuduku, the presence in the temple,
at the place of decision where nothing is decided
except with him.
LUGALLANNA, he is strong
with the charge of heaven,
conspicuous among gods
even more than Anshar who called him out,
called one from all.
LUGALUGGA, King Death!
He took them at the crisis, at the maelstrom;
the encompassing intellect, the mid full-stretched.
IRKINGU, in the battle-fury he bore away the bungler;
he created law and law now rules creation.
KINMA, advisor and leader,
his name strikes terror in gods,the roar of the tornado.
ESIZKUR, up there he sits
in the chapel of prayer, at the Great Festival,
when the gods all come, presents are given, duties imposed.
Unless he is by nothing is created
subtle or beautiful, but when he would
man was made in the quarters of the world,
without him the gods
would not know their hour.
He is GIBIL, the furnace in which the point
is tempered; lightnings forged
the weapons[ of war against Tiamat;
the gods will never sound
the reaches of his mind.
His name is also ADDU,
wet weather and the welcome storm,
the kindly roar of thunder
hovering over earth.
After the storm the clouds break up
at his word, and under heaven
all people daily have their bread from him.
ASHARU guides the gods of Fate;
all other gods he guards.
As NEBIRU he projected the stars
in their orbit, the wandering gods obey
the laws of passage.
Nebiru, at the still centre,
is the god they adore;
of this starry one they say
'He who once crossed the firmament tirelessly
now is the nub of the universe,
and all the other gods hold course
on him; he shall fold
the gods like a flock
and conquer Tiamat.
Let her life be narrow and short,
let her recede into the future
far-off from man-kind,
till time is old, keep her
for ever absent.'
Because he had molded matter and created the ether, his father, named him
Bel Matati, Lord of this World.
With his own name he signed him when the gods of heaven ended the hymn.
Now too Ea having heard rejoiced,
'The Great Gods have glorified my son, he is Ea, names by my name, he will execute my will and direct my rites.'
HANSHA! With fifty names the gods proclaimed him.
HANSHA! With fifty they named him, the one who is first and fares farthest!
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