Showing posts with label Jews. Show all posts
Showing posts with label Jews. Show all posts

Thursday, June 04, 2015

The Jewish Milcham bird is the legend of the Phoenix.

 

The wisdom above is above what is written below which is what the ordinary thinkers are able to glean as the myth of the phoenix.  They do not glean for the truth.
The History behind the Phoenix
Pronunciation: 'fE-niks
Function: noun
Etymology: Middle English fenix, from Old English, from Latin phoenix, from Greek phoinix
Date: before 12th century : a legendary bird which according to one account lived 500 years, burned itself to ashes on a pyre, and rose alive from the ashes to live another period; also : a person or thing likened to the phoenix
- phoe·nix·like /-"lIk/ adjective

Although, it's a common legend among many ancient civilizations, the origin of the The Phoenix myth is attributed to the Egyptians. A civilization that was obsessed with eternal life. Phoenix is the Greek name given to a mythological bird offered in sacrifice to Ra, god of the Sun in ancient Egypt. This bird was similar to an eagle and possessed a splendid golden-red plumage that made it look like it was wrapped in flames. In some versions, The Phoenix was shown in flames rather than in feathers. The Phoenix lived in Arabia. According to the legends only one Phoenix lived at one time and lived for 500 years. At the end of its life-cycle, the Phoenix built a nest as it was dying and set the nest on fire and was consumed by the flames. After its death, a new Phoenix would then arise from the ashes and the new Phoenix was reborn. This cycle was repeated over and over. The Phoenix was the symbolic representation of the death and rebirth of the sun.

Jewish Milcham
The Egyptian Bennu

The Chinese Feng
Japanese Ho-Oo
The Classical Phoenix
Simurgh
Phoung
The Astronomical Phoenix

The Egyptian Bennu
Usually depicted as a heron , peacock , or eagle with beautiful red and gold feathers. It had a long straight back and two feathers on it's head. The Bennu (Phoenix) lived on the ben-ben stone or obelisk within the sanctuary of Heliopolis. The Bennu was said to have created itself from the fire that burned on the sacred Persea tree in Heliopolis. Or in another legend, it was the first life form to have appeared on the mound that rose from the watery chaos of the first creation. The mound was called the ben-ben and was the origin of the city Heliopolis. (Also said to have sprung from the heart of Osiris asa living symbol of the god. )The Bennu's true home however is Arabia. It only comes back to Heliopolis to die and be reborn. Osiris is said to have given the secret of eternal life to Bennu. The Bennu symbolizes rebirth and a period of new wealth and fertility, when the nile floods the earth each year. Bennu is a personification of creation and life force. According to Herodotus, Bennu flies to the sun temple in Heliopolis after 500 years, to build it's funeral pyre with incense sticks. Then it climbed onto the pyre and waited for the sun's rays to ignite the pyre while singing a song of rare and incredible beauty. It is said that a new Bennu immediatly rises from the ashes to fly it's parent's ashes to Heliopolis accompanied by turtledoves. Pliny however says that from the ashes emerges a small worm that becomes the Bennu at the end of the day.

The Chinese Feng
The feng huang is the phoenix of Chinese writers, and, like its counterpart in Arabian story, is adorned with everything that is beautiful among birds. The etymology of the name implies that it is the Emperor of all birds; and as is the unicorn among quadrupeds, so is the phoenix the most honorable among the feathered tribes. It is described by one author, 'as resembling a wild swan before, and a unicorn behind, it has the throat of a swallow, the bill of a fowl, the neck of a snake, the tail of a fish (having twelve feathers, except in years with an intercalandery month when there are thirteen), the forehead of a crane, the crown of a mandarin drake, the stripes of a dragon, and the vaulted back of a tortoise. The feathers have five colors, which are named after the five cardinal virtues, and it is five cubits in height; the tail is graduated like Pandean pipes, and its song resembles the music of that instrument, having five modulations.
It appears only when reason prevails in the country, hiding itself at other times; and two are never seen at once; when it flies, a train of small birds always attends it. Like the unicorn it is benevolent, and it will not peck or injure living insects, nor tread upon living herbs; it alights only upon the wu t'ung tree, or Dryandra cordifolia, feeds only on the seeds of the bamboo, and quenches its thirst only at the sweet fountains.' To this account another writer adds, 'that this bird resides in the Vermilion Hills, where it eats and drinks at its pleasure, waiting for the time when peace shall pervade the country. There are four sorts which differ only in the color of their plumage.
The Arabian phoenix was described as a kind of eagle, but the Chinese represent their bird as belonging to the gallinaceous family; its eggs are the food of fairies. The drawing of it does not correspond very closely with the fanciful description given above, from which it would seem that the artist had taken the Argus pheasant as his pattern, making such modifications as suited its divine character and his notions of its form. The phoenix appears from the first to have been entirely an imaginary creature of Chinese writers, as it were a kind of inanimate yet superbly elegant statue, which they had full liberty to vivify and embellish with every benevolent quality, and make it throughout perfectly beautiful and good. It is said to have appeared about the time that Confucius was born, and is usually represented as flying in the air, while the unicorn ranges on the hills where the mother of Confucius stands in the foreground. The phoenix is often seen rudely depicted on the sterns of junks, standing on one leg and spreading its wings.
As the phoenix and the unicorn do not prey on living creatures, they are very acceptable to the Buddhists, who disapprove of the unnecessary taking of life. Many Chinese beliefs have similarly become incorporated with the Buddhism of Indian origin, which has readily adapted itself to Chinese soil. The wu t'ung, or dryandra, famous in legendary lore as the only tree on which the phoenix would alight, is an ornamental species, which grows to great height very rapidly, and has a bell-shaped flower, white without and reddish-brown within. The leaves are very large; they open early and commence to fall at the beginning of autumn. The seeds enter into the composition of the moon-cakes eaten by the Chinese at the autumnal festival of the eighth month.
The pheasant, as an emblem of beauty, is sometimes used in place of the phoenix. The designation "feng" really "includes two distinct varieties, an archaic kind like an Argus pheasant found on ancient bronzes, and a later representation which apparently combines the characteristics of pheasant and peacock.''2 The two-fold expression "feng huang" might perhaps better be rendered "Crested Love Pheasants." "In poetry many covert allusions to sexual pairing are intimated by reference to the inseparable fellowship of the feng and the huang.
The phoenix is only supposed to appear in times of peace and prosperity. It is the second among the four supernatural creatures, the first being the dragon, the third, the unicorn, and the fourth, the tortoise. It presides over the southern quadrant of the heavens, and therefore symbolizes sun and warmth for summer and harvest. "This divine bird is the product of the sun or of fire, hence it is often pictured gazing on a ball of fire. The sun being the yang or active principle, the phoenix has great influence in the begetting of children…It is six feet in height…. Its first recorded appearance is in the reign of Huang Ti, some 2,600 years BC It again showed itself in the next reign, and two phoenixes nested in Yao's palace about 2350 BC. It is not however Until the Han dynasty that we hear of worship being paid to it. Later its appearance becomes a commonplace in Chinese history, and is sure to glorify a peaceful reign or flatter a successful ruler.
Its last advent was at Feng-huang fu in Anhui, where it scratched at Hung Wu's father's grave, and the imperial power passed into Hung Wu's hands. This town now sends out enormous numbers of pictures of the phoenix to all parts of the country.

Jewish Milcham
I shall multiply my days as the Hol, the phoenix." (Job 29:18)
Also known as Hol. After Eve ate the apple, she grew jealous of the other animals immortality and innocence. So she persuaded all of the animals to eat the fruit and share her current state of disgrace. Only the Milcham did not give into her. God rewarded the bird by putting him in a walled city to live in peace for 1,000 years.
At the end of every thousand year period, the bird was consumed by fire and reborn from an egg found in the ashes. Another legend has it that all the Milcham looses all of it's feathers and shrinks to the size of an egg. It is then reborn from that egg. He is called the guardian of the terrestial sphere. He follows the sun in it's orbit and shields the earth from the sun's rays. If there was no Milcham there would be no life on earth. Written on the Hol's right wing are the words "Neither the earth produces me, nor the heavens, but only wings of fire." He eats the manna of heaven. He excretes a worm which then excretes a cinnamen that is favored by princes. Enoch describes the hol as having the feet and tails of lions and the heads of crocodiles. They are purple and have twelve wings. They are nine hundred measures in size and follow the sun bringing heat and dew as ordained by god.

Japanese Ho-Oo
The Japanese call the phoenix Karura, or The Ho-Oo (Ho being male and Oo being female) and he is an enormous fire breathing eagle with golden feathers and magic gems crowning his forehead, the karura or ho came to the earth to do good deeds for mankind. The appearance of the Ho-Oo represents the begining of a new era. The Ho-Oo represents the sun, fidelity and obeidiance.

The Classical Phoenix
The Classical Phoenix is perhaps the best known. The Phoenix's true home is in Arabia , near a cool well. At dawn every morning the Phoenix would sing asong so beautiful that even Apollo would stop to listen. This Phoenix lives anywhere from 500-1461 years (according to different people) When it is near death it builds a pyre of myrrh and other spices , and sets it own fire and is burned by the flames. The new phoenix from the ashes takes the remains of it's predicessor ., embalms them in an egg of myrr and takes them to the city of the sun Heliopolis , to depoisit them on the altar of the sun god. There only exsists one phoenix at any given time. A symbolic representation of the Death and rebirth of the sun or just the sun. Some legends tell of the phoenix rising from the ashes after three days. It is also described as being either eagle like or heron like. It lives on dew, killing nothing and crushing nothing that it touches. Generally considered the king of birds. It has alternativly been called the bird of the sun, of Assyria, of Arabia, of the Ganges, thelong-lived bird and the Egyptian bird. The earliest referance to the Phoenix was made by Hesiod in the 8th century B.C., but the most detailed acocunt is by Heroditus. The Phoenix is associated with the sun god Apollo
Most beings spring from other individuals; but there is a certain kind which reproduces itself. The Assyrians call it the Phoenix. It does not live on fruit or flowers, but on frankincense and odoriferous gums. When it has lived five hundred years, it builds itself a nest in the branches of an oak, on the top of a palm tree. In this it collects cinnamon and spikenard, and myrrh, and of these materials builds a pile on which it deposits itself, and dying, breathes out its last breath amidst odors. From the body of the parent bird, a young Phoenix issues forth, destined to live as long a life as its predecessor. When this has grown up and gained sufficient strength, it lifts its nest from the tree (its own cradle and its parent's sepulcher), and carries it to the city of Heliopolis in Egypt, and deposits it in the temple of the sun. -- Ovid According to Hesiod the phoenix lives 972 generations of 33 years each. That would point the birth of the phoenix at the same moment that all the stars return to their starting positions and begin a new orbit in an eternal cycle. This is spoken of as the Great Year. Spoken plainly, the phoenix was a mirror of the universe.

Simurgh
The persians believe in the Simurgh. The Simurgh is a gigantic bird that has lived so long that it has seen the world destroyed three times. The Simurgh has the head of a dog, four wings, orange metallic feathers, a silver head, a peacock's tail and the claws of a lion. I resides in the Tree of Knowledge that is laden with seeds from all the plants in the world. When the Simurgh leaves the tree it shakes the tree so that seeds flew in all directions. The Simurgh also lives on the mountain Alburz. The Simurgh has been known to take children in to foster them. Her touch is supposed to heal even the direst of wounds. The Simurgh is promenantly featured in the Shahnameh, an epic poem that describes the legendary kings of Persia. In this poem the Simurgh takes the infant Zal and fosters him when his father casts him out for having white hair. When Zal is grown he is a great warrior and his father seeks him out. Unfortunatly he cannot reach the home of the gods. Simurgh sees him and pities him. She takes Zal to his father and gives him one feather that he can use to summon her when in great need. Zal adapts to life nicely when he meets Rudabeh. Rudabeh and Zal finally marry. Not long after Rudabeh has a tough labor. Zal burns the Simurghs feather. Simurgh tells Zal how to preform a ceasarian. The child is Rustam, persias greatest hero.
Another tail is the parliament of birds The king of birds Simurgh drops a feather, when the other birds hear this they try to seek him out. Knowing that the king's name means thirty birds and that he lives in the mountains of Kaf. The birds travel to Kaf, among the way all but thirty of the birds quit the quest. When they finally reach Kaf they find out that they are the Simurgh and the Simurgh in in each of them.

Phoung
the Phoung of Vietnamese mythology is the same bird. The only differences to date is that the Vietnamese state that the Phoung has the breast of a swallow, aswell as the at other body characteristics of the The Chinese Feng. And that it carries either the two sacred scrolls or a box that contains the two sacred scrolls in it's beak.

The Astronomical Phoenix
Phe (Phoenix) is a constellation in the Southern Hemisphere of Earth near Toucana and Sculptor named by John Bayer in 1603. This constellation is almost universally recognized as a bird. The Phoenix cluster is a dense expanse of unexplored stars, named for the Phoenix Asteroids in the 20th Century film "Dark Star", by John Carpenter.

Credits
All the information provide on this page was found at the following sites.. ahh the wonders of the world wide web ;)
http://www.phoenixpersonnel.com/html/mythology.html
http://www.mythicalrealm.com/creatures/phoenix.html
http://www.phoenixmoon.org/thephoenixbackground.html
http://www.phoenixmoon.org/bulfinch.html
http://www.geocities.com/Area51/Labyrinth/8952/phoenix.html


My dog is called Phoenix and she is a red dog and the word does also refer to the colour Red.


Phoenix and Montana-Star



Images @ Eminpee Fotography

Wednesday, June 03, 2015

613 Jewish Commandments

Star of David in Synagogue Groningen 1
Source Flickr - John de Grooth
 

The Jewish philosopher Rabbi Maimonides, who also articulated the 13 Articles of Faith, made a list of the 613 commandments he found in the Torah, and they have since become a standard list of what God requires of Jews. The list isn't official, but has been well-received since the 13th century.



The 613 mitzvot are listed below, with their biblical references.
Compare Christianity vs. Islam vs. Judaism — ReligionFacts
  1. To know there is a God Ex. 20:2
  2. Not to entertain thoughts of other gods besides Him Ex. 20:3
  3. To know that He is one Deut. 6:4
  4. To love Him Deut. 6:5
  5. To fear Him Deut. 10:20
  6. To sanctify His Name Lev. 22:32
  7. Not to profane His Name Lev. 22:32
  8. Not to destroy objects associated with His Name Deut. 12:4
  9. To listen to the prophet speaking in His Name Deut. 18:15
  10. Not to test the prophet unduly Deut. 6:16
  11. To emulate His ways Deut. 28:9
  12. To cleave to those who know Him Deut. 10:20
  13. To love other Jews Lev. 19:18
  14. To love converts Deut. 10:19
  15. Not to hate fellow Jews Lev. 19:17
  16. To reprove a sinner Lev. 19:17
  17. Not to embarrass others Lev. 19:17
  18. Not to oppress the weak Ex. 21:22
  19. Not to speak derogatorily of others Lev. 19:16
  20. Not to take revenge Lev. 19:18
  21. Not to bear a grudge Lev. 19:18
  22. To learn Torah Deut. 6:7
  23. To honor those who teach and know Torah Lev. 19:32
  24. Not to inquire into idolatry Lev. 19:4
  25. Not to follow the whims of your heart or what your eyes see Num. 15:39
  26. Not to blaspheme Ex. 22:27
  27. Not to worship idols in the manner they are worshiped Ex. 20:5
  28. Not to worship idols in the four ways we worship God Ex. 20:5
  29. Not to make an idol for yourself Ex. 20:4
  30. Not to make an idol for others Lev. 19:4
  31. Not to make human forms even for decorative purposes Ex. 20:20
  32. Not to turn a city to idolatry Ex. 23:13
  33. To burn a city that has turned to idol worship Deut. 13:17
  34. Not to rebuild it as a city Deut. 13:17
  35. Not to derive benefit from it Deut. 13:18
  36. Not to missionize an individual to idol worship Deut. 13:12
  37. Not to love the missionary Deut. 13:9
  38. Not to cease hating the missionary Deut. 13:9
  39. Not to save the missionary Deut. 13:9
  40. Not to say anything in his defense Deut. 13:9
  41. Not to refrain from incriminating him Deut. 13:9
  42. Not to prophesize in the name of idolatry Deut. 13:14
  43. Not to listen to a false prophet Deut. 13:4
  44. Not to prophesize falsely in the name of God Deut. 18:20
  45. Not to be afraid of killing the false prophet Deut. 18:22
  46. Not to swear in the name of an idol Ex. 23:13
  47. Not to perform ov (medium) Lev. 19:31
  48. Not to perform yidoni ("magical seer") Lev. 19:31
  49. Not to pass your children through the fire to Molech Lev. 18:21
  50. Not to erect a column in a public place of worship Deut. 16:22
  51. Not to bow down on smooth stone Lev. 26:1
  52. Not to plant a tree in the Temple courtyard Deut. 16:21
  53. To destroy idols and their accessories Deut. 12:2
  54. Not to derive benefit from idols and their accessories Deut. 7:26
  55. Not to derive benefit from ornaments of idols Deut. 7:25
  56. Not to make a covenant with idolaters Deut. 7:2
  57. Not to show favor to them Deut. 7:2
  58. Not to let them dwell in the land of Israel Ex. 23:33
  59. Not to imitate them in customs and clothing Lev. 20:23
  60. Not to be superstitious Lev. 19:26
  61. Not to go into a trance to foresee events, etc. Deut. 18:10
  62. Not to engage in astrology Lev. 19:26
  63. Not to mutter incantations Deut. 18:11
  64. Not to attempt to contact the dead Deut. 18:11
  65. Not to consult the ov Deut. 18:11
  66. Not to consult the yidoni Deut. 18:11
  67. Not to perform acts of magic Deut. 18:10
  68. Men must not shave the hair off the sides of their head Lev. 19:27
  69. Men must not shave their beards with a razor Lev. 19:27
  70. Men must not wear women's clothing Deut. 22:5
  71. Women must not wear men's clothing Deut. 22:5
  72. Not to tattoo the skin Lev. 19:28
  73. Not to tear the skin in mourning Deut. 14:1
  74. Not to make a bald spot in mourning Deut. 14:1
  75. To repent and confess wrongdoings Num. 5:7
  76. To say the Shema twice daily Deut. 6:7
  77. To serve the Almighty with prayer daily Ex. 23:25
  78. The Kohanim must bless the Jewish nation daily Num. 6:23
  79. To wear tefillin on the head Deut. 6:8
  80. To bind tefillin on the arm Deut. 6:8
  81. To put a mezuzah on each door post Deut. 6:9
  82. Each male must write a Torah scroll Deut. 31:19
  83. The king must have a separate Sefer Torah for himself Deut. 17:18
  84. To have tzitzit on four-cornered garments Num. 15:38
  85. To bless the Almighty after eating Deut. 8:10
  86. To circumcise all males on the eighth day after their birth Lev. 12:3
  87. To rest on the seventh day Ex. 23:12
  88. Not to do prohibited labor on the seventh day Ex. 20:10
  89. The court must not inflict punishment on Shabbat Ex. 35:3
  90. Not to walk outside the city boundary on Shabbat Ex. 16:29
  91. To sanctify the day with Kiddush and Havdalah Ex. 20:8
  92. To rest from prohibited labor Lev. 23:32
  93. Not to do prohibited labor on Yom Kippur Lev. 23:32
  94. To afflict yourself on Yom Kippur Lev. 16:29
  95. Not to eat or drink on Yom Kippur Lev. 23:29
  96. To rest on the first day of Passover Lev. 23:7
  97. Not to do prohibited labor on the first day of Passover Lev. 23:8
  98. To rest on the seventh day of Passover Lev. 23:8
  99. Not to do prohibited labor on the seventh day of Passover Lev. 23:8
  100. To rest on Shavuot Lev. 23:21
  101. Not to do prohibited labor on Shavuot Lev. 23:21
  102. To rest on Rosh Hashana Lev. 23:24
  103. Not to do prohibited labor on Rosh Hashana Lev. 23:25
  104. To rest on Sukkot Lev. 23:35
  105. Not to do prohibited labor on Sukkot Lev. 23:35
  106. To rest on Shmini Atzeret Lev. 23:36
  107. Not to do prohibited labor on Shmini Atzeret Lev. 23:36
  108. Not to eat chametz on the afternoon of the 14th day of Nisan Deut. 16:3
  109. To destroy all chametz on 14th day of Nissan Ex. 12:15
  110. Not to eat chametz all seven days of Passover Ex. 13:3
  111. Not to eat mixtures containing chametz all seven days of Passover Ex. 12:20
  112. Not to see chametz in your domain seven days Ex. 13:7
  113. Not to find chametz in your domain seven days Ex. 12:19
  114. To eat matzah on the first night of Passover Ex. 12:18
  115. To relate the Exodus from Egypt on that night Ex. 13:8
  116. To hear the Shofar on the first day of Tishrei (Rosh Hashana) Num. 9:1
  117. To dwell in a Sukkah for the seven days of Sukkot Lev. 23:42
  118. To take up a Lulav and Etrog all seven days Lev. 23:40
  119. Each man must give a half shekel annually Ex. 30:13
  120. Courts must calculate to determine when a new month begins Ex. 12:2
  121. To afflict and cry out before God in times of catastrophe Num. 10:9
  122. To marry a wife by means of ketubah and kiddushin Deut. 22:13
  123. Not to have sexual relations with women not thus married Deut. 23:18
  124. Not to withhold food, clothing, and sexual relations from your wife Ex. 21:10
  125. To have children with one's wife Gen 1:28 HE
  126. To issue a divorce by means of a Get document Deut. 24:1
  127. A man must not remarry his wife after she has married someone else Deut. 24:4
  128. To do yibbum (marry the widow of one's childless brother) Deut. 25:5
  129. To do chalitzah (free the widow of one's childless brother from yibbum) Deut. 25:9
  130. The widow must not remarry until the ties with her brother-in-law are removed Deut. 25:5
  131. The court must fine one who sexually seduces a maiden Ex. 22:15-16
  132. The rapist must marry the maiden (if she chooses) Deut. 22:29
  133. He is never allowed to divorce her Deut. 22:29
  134. The slanderer must remain married to his wife Deut. 22:19
  135. He must not divorce her Deut. 22:19
  136. To fulfill the laws of the Sotah Num. 5:30
  137. Not to put oil on her meal offering Num. 5:15
  138. Not to put frankincense on her meal offering Num. 5:15
  139. Not to have sexual relations with your mother Lev. 18:7
  140. Not to have sexual relations with your father's wife Lev. 18:8
  141. Not to have sexual relations with your sister Lev. 18:9
  142. Not to have sexual relations with your father's wife's daughter Lev. 18:11
  143. Not to have sexual relations with your son's daughter Lev. 18:10
  144. Not to have sexual relations with your daughter Lev. 18:10
  145. Not to have sexual relations with your daughter's daughter Lev. 18:10
  146. Not to have sexual relations with a woman and her daughter Lev. 18:17
  147. Not to have sexual relations with a woman and her son's daughter Lev. 18:17
  148. Not to have sexual relations with a woman and her daughter's daughter Lev. 18:17
  149. Not to have sexual relations with your father's sister Lev. 18:12
  150. Not to have sexual relations with your mother's sister Lev. 18:13
  151. Not to have sexual relations with your father's brother's wife Lev. 18:14
  152. Not to have sexual relations with your son's wife Lev. 18:15
  153. Not to have sexual relations with your brother's wife Lev. 8:16
  154. Not to have sexual relations with your wife's sister Lev. 18:18
  155. A man must not have sexual relations with a beast Lev. 18:23
  156. A woman must not have sexual relations with a beast Lev. 18:23
  157. Not to have homosexual sexual relations Lev. 18:22
  158. Not to have homosexual sexual relations with your father Lev. 18:7
  159. Not to have homosexual sexual relations with your father's brother Lev. 18:14
  160. Not to have sexual relations with someone else's wife Lev. 18:20
  161. Not to have sexual relations with a menstrually impure woman Lev. 18:19
  162. Not to marry non-Jews Deut. 7:3
  163. Not to let Moabite and Ammonite males marry into the Jewish people Deut. 23:4
  164. Don't keep a third-generation Egyptian convert from marrying into the Jewish people Deut. 23:8-9
  165. Not to refrain from marrying a third generation Edomite convert Deut. 23:8-9
  166. Not to let a mamzer (a child born to an adulterous married woman) marry into the Jewish people Deut. 23:3
  167. Not to let a eunuch marry into the Jewish people Deut. 23:2
  168. Not to offer to God any castrated male animals Lev. 22:24
  169. The High Priest must not marry a widow Lev. 21:14
  170. The High Priest must not have sexual relations with a widow even outside of marriage Lev. 21:15
  171. The High Priest must marry a virgin maiden Lev. 21:13
  172. A Kohen must not marry a divorcee Lev. 21:7
  173. A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) Lev. 21:7
  174. A priest must not marry a chalalah ("a desecrated person") (party to or product of 169-172) Lev. 21:7
  175. Not to make pleasurable (sexual) contact with any forbidden woman Lev. 18:6
  176. To examine the signs of animals to distinguish between kosher and non-kosher Lev. 11:2
  177. To examine the signs of fowl to distinguish between kosher and non-kosher Deut. 14:11
  178. To examine the signs of fish to distinguish between kosher and non-kosher Lev. 11:9
  179. To examine the signs of locusts to distinguish between kosher and non-kosher Lev. 11:21
  180. Not to eat non-kosher animals Lev. 11:4
  181. Not to eat non-kosher fowl Lev. 11:13
  182. Not to eat non-kosher fish Lev. 11:11
  183. Not to eat non-kosher flying insects Deut. 14:19
  184. Not to eat non-kosher creatures that crawl on land Lev. 11:41
  185. Not to eat non-kosher maggots Lev. 11:44
  186. Not to eat worms found in fruit on the ground Lev. 11:42
  187. Not to eat creatures that live in water other than (kosher) fish Lev. 11:43
  188. Not to eat the meat of an animal that died without ritual slaughter Deut. 14:21
  189. Not to benefit from an ox condemned to be stoned Ex. 21:28
  190. Not to eat meat of an animal that was mortally wounded Ex. 22:30
  191. Not to eat a limb torn off a living creature Deut.
  192. Not to eat blood Lev. 3:17
  193. Not to eat certain fats of clean animals Lev. 3:17
  194. Not to eat the sinew of the thigh Gen. 32:33
  195. Not to eat meat and milk cooked together Ex. 23:19
  196. Not to cook meat and milk together Ex. 34:26
  197. Not to eat bread from new grain before the Omer Lev. 23:14
  198. Not to eat parched grains from new grain before the Omer Lev. 23:14
  199. Not to eat ripened grains from new grain before the Omer Lev. 23:14
  200. Not to eat fruit of a tree during its first three years Lev. 19:23
  201. Not to eat diverse seeds planted in a vineyard Deut. 22:9
  202. Not to eat untithed fruits Lev. 22:15
  203. Not to drink wine poured in service to idols Deut. 32:38
  204. To ritually slaughter an animal before eating it Deut. 12:21
  205. Not to slaughter an animal and its offspring on the same day Lev. 22:28
  206. To cover the blood (of a slaughtered beast or fowl) with earth Lev. 17:13
  207. Not to take the mother bird from her children Deut. 22:6
  208. To release the mother bird if she was taken from the nest Deut. 22:7
  209. Not to swear falsely in God's Name Lev. 19:12
  210. Not to take God's Name in vain Ex. 20:6
  211. Not to deny possession of something entrusted to you Lev. 19:11
  212. Not to swear in denial of a monetary claim Lev. 19:11
  213. To swear in God's Name to confirm the truth when deemed necessary by court Deut. 10:20
  214. To fulfill what was uttered and to do what was avowed Deut. 23:24
  215. Not to break oaths or vows Num. 30:3
  216. For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah Num. 30:3
  217. The Nazir must let his hair grow Num. 6:5
  218. He must not cut his hair Num. 6:5
  219. He must not drink wine, wine mixtures, or wine vinegar Num. 6:3
  220. He must not eat fresh grapes Num. 6:3
  221. He must not eat raisins Num. 6:3
  222. He must not eat grape seeds Num. 6:4
  223. He must not eat grape skins Num. 6:4
  224. He must not be under the same roof as a corpse Num. 6:6
  225. He must not come into contact with the dead Num. 6:7
  226. He must shave after bringing sacrifices upon completion of his Nazirite period Num. 6:9
  227. To estimate the value of people as determined by the Torah Lev. 27:2
  228. To estimate the value of consecrated animals Lev. 27:12-13
  229. To estimate the value of consecrated houses Lev. 27:14
  230. To estimate the value of consecrated fields Lev. 27:16
  231. Carry out the laws of interdicting possessions (cherem) Lev. 27:28
  232. Not to sell the cherem Lev. 27:28
  233. Not to redeem the cherem Lev. 27:28
  234. Not to plant diverse seeds together Lev. 19:19
  235. Not to plant grains or greens in a vineyard Deut. 22:9
  236. Not to crossbreed animals Lev. 19:19
  237. Not to work different animals together Deut. 22:10
  238. Not to wear shatnez, a cloth woven of wool and linen Deut. 22:11
  239. To leave a corner of the field uncut for the poor Lev. 19:10
  240. Not to reap that corner Lev. 19:9
  241. To leave gleanings Lev. 19:9
  242. Not to gather the gleanings Lev. 19:9
  243. To leave the gleanings of a vineyard Lev. 19:10
  244. Not to gather the gleanings of a vineyard Lev. 19:10
  245. To leave the unformed clusters of grapes Lev. 19:10
  246. Not to pick the unformed clusters of grapes Lev. 19:10
  247. To leave the forgotten sheaves in the field Deut. 24:19
  248. Not to retrieve them Deut. 24:19
  249. To separate the tithe for the poor Deut. 14:28
  250. To give charity Deut. 15:8
  251. Not to withhold charity from the poor Deut. 15:7
  252. To set aside Terumah Gedolah (tithe for the Kohen) Deut. 18:4
  253. The Levite must set aside a tenth of his tithe Num. 18:26
  254. Not to preface one tithe to the next, but separate them in their proper order Ex. 22:28
  255. A non-Kohen must not eat Terumah Lev. 22:10
  256. A hired worker or a Jewish bondsman of a Kohen must not eat Terumah Lev. 22:10
  257. An uncircumcised Kohen must not eat Terumah Ex. 12:48
  258. An impure Kohen must not eat Terumah Lev. 22:4
  259. A chalalah must not eat Terumah Lev. 22:12
  260. To set aside Ma'aser (tithe) each planting year and give it to a Levite Num. 18:24
  261. To set aside the second tithe (Ma'aser Sheni) Deut. 14:22
  262. Not to spend its redemption money on anything but food, drink, or ointment Deut. 26:14
  263. Not to eat Ma'aser Sheni while impure Deut. 26:14
  264. A mourner on the first day after death must not eat Ma'aser Sheni Deut. 26:14
  265. Not to eat Ma'aser Sheni grains outside Jerusalem Deut. 12:17
  266. Not to eat Ma'aser Sheni wine products outside Jerusalem Deut. 12:17
  267. Not to eat Ma'aser Sheni oil outside Jerusalem Deut. 12:17
  268. The fourth year crops must be totally for holy purposes like Ma'aser Sheni Lev. 19:24
  269. To read the confession of tithes every fourth and seventh year Deut. 26:13
  270. To set aside the first fruits and bring them to the Temple Ex. 23:19
  271. The Kohanim must not eat the first fruits outside Jerusalem Deut. 12:17
  272. To read the Torah portion pertaining to their presentation Deut. 26:5
  273. To set aside a portion of dough for a Kohen Num. 15:20
  274. To give the shoulder, two cheeks, and stomach of slaughtered animals to a Kohen Deut. 18:3
  275. To give the first sheering of sheep to a Kohen Deut. 18:4
  276. To redeem the firstborn sons and give the money to a Kohen Num. 18:15
  277. To redeem the firstborn donkey by giving a lamb to a Kohen Ex. 13:13
  278. To break the neck of the donkey if the owner does not intend to redeem it Ex. 13:13
  279. To rest the land during the seventh year by not doing any work which enhances growth Ex. 34:21
  280. Not to work the land during the seventh year Lev. 25:4
  281. Not to work with trees to produce fruit during that year Lev. 25:4
  282. Not to reap crops that grow wild that year in the normal manner Lev. 25:5
  283. Not to gather grapes which grow wild that year in the normal way Lev. 25:5
  284. To leave free all produce which grew in that year Ex. 23:11
  285. To release all loans during the seventh year Deut. 15:2
  286. Not to pressure or claim from the borrower Deut. 15:2
  287. Not to refrain from lending immediately before the release of the loans for fear of monetary loss Deut. 15:9
  288. The Sanhedrin must count seven groups of seven years Lev. 25:8
  289. The Sanhedrin must sanctify the fiftieth year Lev. 25:10
  290. To blow the Shofar on the tenth of Tishrei to free the slaves Lev. 25:9
  291. Not to work the soil during the fiftieth year (Jubilee) Lev. 25:11
  292. Not to reap in the normal manner that which grows wild in the fiftieth year Lev. 25:11
  293. Not to pick grapes which grew wild in the normal manner in the fiftieth year Lev. 25:11
  294. Carry out the laws of sold family properties Lev. 25:24
  295. Not to sell the land in Israel indefinitely Lev. 25:23
  296. Carry out the laws of houses in walled cities Lev. 25:29
  297. The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in Deut. 18:1
  298. The Levites must not take a share in the spoils of war Deut. 18:1
  299. To give the Levites cities to inhabit and their surrounding fields Num. 35:2
  300. Not to sell the fields but they shall remain the Levites' before and after the Jubilee year Lev. 25:34
  301. To build a Sanctuary Ex. 25:8
  302. Not to build the altar with stones hewn by metal Ex. 20:23
  303. Not to climb steps to the altar Ex. 20:26
  304. To show reverence to the Temple Lev. 19:30
  305. To guard the Temple area Num. 18:2
  306. Not to leave the Temple unguarded Num. 18:5
  307. To prepare the anointing oil Ex. 30:31
  308. Not to reproduce the anointing oil Ex. 30:32
  309. Not to anoint with anointing oil Ex. 30:32
  310. Not to reproduce the incense formula Ex. 30:37
  311. Not to burn anything on the Golden Altar besides incense Ex. 30:9
  312. The Levites must transport the ark on their shoulders Num. 7:9
  313. Not to remove the staves from the ark Ex. 25:15
  314. The Levites must work in the Temple Num. 18:23
  315. No Levite must do another's work of either a Kohen or a Levite Num. 18:3
  316. To dedicate the Kohen for service Lev. 21:8
  317. The work of the Kohanim 's shifts must be equal during holidays Deut. 18:6-8
  318. The Kohanim must wear their priestly garments during service Ex. 28:2
  319. Not to tear the priestly garments Ex. 28:32
  320. The Kohen Gadol 's breastplate must not be loosened from the Efod Ex. 28:28
  321. A Kohen must not enter the Temple intoxicated Lev. 10:9
  322. A Kohen must not enter the Temple with long hair Lev. 10:6
  323. A Kohen must not enter the Temple with torn clothes Lev. 10:6
  324. A Kohen must not enter the Temple indiscriminately Lev. 16:2
  325. A Kohen must not leave the Temple during service Lev. 10:7
  326. To send the impure from the Temple Num. 5:2
  327. Impure people must not enter the Temple Num. 5:3
  328. Impure people must not enter the Temple Mount area Deut. 23:11
  329. Impure Kohanim must not do service in the temple Lev. 22:2
  330. An impure Kohen, following immersion, must wait until after sundown before returning to service Lev. 22:7
  331. A Kohen must wash his hands and feet before service Ex. 30:19
  332. A Kohen with a physical blemish must not enter the sanctuary or approach the altar Lev. 21:23
  333. A Kohen with a physical blemish must not serve Lev. 21:17
  334. A Kohen with a temporary blemish must not serve Lev. 21:17
  335. One who is not a Kohen must not serve Num. 18:4
  336. To offer only unblemished animals Lev. 22:21
  337. Not to dedicate a blemished animal for the altar Lev. 22:20
  338. Not to slaughter it Lev. 22:22
  339. Not to sprinkle its blood Lev. 22:24
  340. Not to burn its fat Lev. 22:22
  341. Not to offer a temporarily blemished animal Deut. 17:1
  342. Not to sacrifice blemished animals even if offered by non-Jews Lev. 22:25
  343. Not to inflict wounds upon dedicated animals Lev. 22:21
  344. To redeem dedicated animals which have become disqualified Deut. 12:15
  345. To offer only animals which are at least eight days old Lev. 22:27
  346. Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog Deut. 23:19
  347. Not to burn honey or yeast on the altar Lev. 2:11
  348. To salt all sacrifices Lev. 2:13
  349. Not to omit the salt from sacrifices Lev. 2:13
  350. Carry out the procedure of the burnt offering as prescribed in the Torah Lev. 1:3
  351. Not to eat its meat Deut. 12:17
  352. Carry out the procedure of the sin offering Lev. 6:18
  353. Not to eat the meat of the inner sin offering Lev. 6:23
  354. Not to decapitate a fowl brought as a sin offering Lev. 5:8
  355. Carry out the procedure of the guilt offering Lev. 7:1
  356. The Kohanim must eat the sacrificial meat in the Temple Ex. 29:33
  357. The Kohanim must not eat the meat outside the Temple courtyard Deut. 12:17
  358. A non-Kohen must not eat sacrificial meat Ex. 29:33
  359. To follow the procedure of the peace offering Lev. 7:11
  360. Not to eat the meat of minor sacrifices before sprinkling the blood Deut. 12:17
  361. To bring meal offerings as prescribed in the Torah Lev. 2:1
  362. Not to put oil on the meal offerings of wrongdoers Lev. 5:11
  363. Not to put frankincense on the meal offerings of wrongdoers Lev. 3:11
  364. Not to eat the meal offering of the High Priest Lev. 6:16
  365. Not to bake a meal offering as leavened bread Lev. 6:10
  366. The Kohanim must eat the remains of the meal offerings Lev. 6:9
  367. To bring all avowed and freewill offerings to the Temple on the first subsequent festival Deut. 12:5-6
  368. Not to withhold payment incurred by any vow Deut. 23:22
  369. To offer all sacrifices in the Temple Deut. 12:11
  370. To bring all sacrifices from outside Israel to the Temple Deut. 12:26
  371. Not to slaughter sacrifices outside the courtyard Lev. 17:4
  372. Not to offer any sacrifices outside the courtyard Deut. 12:13
  373. To offer two lambs every day Num. 28:3
  374. To light a fire on the altar every day Lev. 6:6
  375. Not to extinguish this fire Lev. 6:6
  376. To remove the ashes from the altar every day Lev. 6:3
  377. To burn incense every day Ex. 30:7
  378. To light the Menorah every day Ex. 27:21
  379. The Kohen Gadol ("High Priest") must bring a meal offering every day Lev. 6:13
  380. To bring two additional lambs as burnt offerings on Shabbat Num 28:9 HE
  381. To make the show bread Ex. 25:30
  382. To bring additional offerings on Rosh Chodesh (" The New Month") Num. 28:11
  383. To bring additional offerings on Passover Num. 28:19
  384. To offer the wave offering from the meal of the new wheat Lev. 23:10
  385. Each man must count the Omer - seven weeks from the day the new wheat offering was brought Lev. 23:15
  386. To bring additional offerings on Shavuot Num. 28:26
  387. To bring two leaves to accompany the above sacrifice Lev. 23:17
  388. To bring additional offerings on Rosh Hashana Num. 29:2
  389. To bring additional offerings on Yom Kippur Num. 29:8
  390. To bring additional offerings on Sukkot Num. 29:13
  391. To bring additional offerings on Shmini Atzeret Num. 29:35
  392. Not to eat sacrifices which have become unfit or blemished Deut. 14.3
  393. Not to eat from sacrifices offered with improper intentions Lev. 7:18
  394. Not to leave sacrifices past the time allowed for eating them Lev. 22:30
  395. Not to eat from that which was left over Lev. 19:8
  396. Not to eat from sacrifices which became impure Lev. 7:19
  397. An impure person must not eat from sacrifices Lev. 7:20
  398. To burn the leftover sacrifices Lev. 7:17
  399. To burn all impure sacrifices Lev. 7:19
  400. To follow the procedure of Yom Kippur in the sequence prescribed in Parshat Acharei Mot ("After the death of Aaron's sons...") Lev. 16:3
  401. One who profaned property must repay what he profaned plus a fifth and bring a sacrifice Lev. 5:16
  402. Not to work consecrated animals Deut. 15:19
  403. Not to shear the fleece of consecrated animals Deut. 15:19
  404. To slaughter the paschal sacrifice at the specified time Ex. 12:6
  405. Not to slaughter it while in possession of leaven Ex. 23:18
  406. Not to leave the fat overnight Ex. 23:18
  407. To slaughter the second Paschal Lamb Num. 9:11
  408. To eat the Paschal Lamb with matzah and Marror on the night of the fourteenth of Nisan Ex. 12:8
  409. To eat the second Paschal Lamb on the night of the 15th of Iyar Num. 9:11
  410. Not to eat the paschal meat raw or boiled Ex. 12:9
  411. Not to take the paschal meat from the confines of the group Ex. 12:46
  412. An apostate must not eat from it Ex. 12:43
  413. A permanent or temporary hired worker must not eat from it Ex. 12:45
  414. An uncircumcised male must not eat from it Ex. 12:48
  415. Not to break any bones from the paschal offering Ex. 12:46
  416. Not to break any bones from the second paschal offering Num. 9:12
  417. Not to leave any meat from the paschal offering over until morning Ex. 12:10
  418. Not to leave the second paschal meat over until morning Num. 9:12
  419. Not to leave the meat of the holiday offering of the 14th until the 16th Deut. 16:4
  420. To be seen at the Temple on Passover, Shavuot, and Sukkot Deut. 16:16
  421. To celebrate on these three Festivals (bring a peace offering) Ex. 23:14
  422. To rejoice on these three Festivals (bring a peace offering) Deut. 16:14
  423. Not to appear at the Temple without offerings Deut. 16:16
  424. Not to refrain from rejoicing with, and giving gifts to, the Levites Deut. 12:19
  425. To assemble all the people on the Sukkot following the seventh year Deut. 31:12
  426. To set aside the firstborn animals Ex. 13:12
  427. The Kohanim must not eat unblemished firstborn animals outside Jerusalem Deut. 12:17
  428. Not to redeem the firstborn Num. 18:17
  429. Separate the tithe from animals Lev. 27:32
  430. Not to redeem the tithe Lev. 27:33
  431. Every person must bring a sin offering (in the temple) for his transgression Lev. 4:27
  432. Bring an asham talui (temple offering) when uncertain of guilt Lev. 5:17-18
  433. Bring an asham vadai (temple offering) when guilt is ascertained Lev. 5:25
  434. Bring an oleh v'yored (temple offering) offering (if the person is wealthy, an animal; if poor, a bird or meal offering) Lev. 5:7-11
  435. The Sanhedrin must bring an offering (in the Temple) when it rules in error Lev. 4:13
  436. A woman who had a running (vaginal) issue must bring an offering (in the Temple) after she goes to the Mikveh Lev. 15:28-29
  437. A woman who gave birth must bring an offering (in the Temple) after she goes to the Mikveh Lev. 12:6
  438. A man who had a running (unnatural urinary) issue must bring an offering (in the Temple) after he goes to the Mikveh Lev. 15:13-14
  439. A metzora must bring an offering (in the Temple) after going to the Mikveh Lev. 14:10
  440. Not to substitute another beast for one set apart for sacrifice Lev. 27:10
  441. The new animal, in addition to the substituted one, retains consecration Lev. 27:10
  442. Not to change consecrated animals from one type of offering to another Lev. 27:26
  443. Carry out the laws of impurity of the dead Num. 19:14
  444. Carry out the procedure of the Red Heifer (Para Aduma) Num. 19:2
  445. Carry out the laws of the sprinkling water Num. 19:21
  446. Rule the laws of human tzara'at as prescribed in the Torah Lev. 13:12
  447. The metzora must not remove his signs of impurity Deut. 24:8
  448. The metzora must not shave signs of impurity in his hair Lev. 13:33
  449. The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips Lev. 13:45
  450. Carry out the prescribed rules for purifying the metzora Lev. 14:2
  451. The metzora must shave off all his hair prior to purification Lev. 14:9
  452. Carry out the laws of tzara'at of clothing Lev. 13:47
  453. Carry out the laws of tzara'at of houses Lev. 13:34
  454. Observe the laws of menstrual impurity Lev. 15:19
  455. Observe the laws of impurity caused by childbirth Lev. 12:2
  456. Observe the laws of impurity caused by a woman's running issue Lev. 15:25
  457. Observe the laws of impurity caused by a man's running issue (irregular ejaculation of infected semen) Lev. 15:3
  458. Observe the laws of impurity caused by a dead beast Lev. 11:39
  459. Observe the laws of impurity caused by the eight shratzim (insects) Lev. 11:29
  460. Observe the laws of impurity of a seminal emission (regular ejaculation, with normal semen) Lev. 15:16
  461. Observe the laws of impurity concerning liquid and solid foods Lev. 11:34
  462. Every impure person must immerse himself in a Mikveh to become pure Lev. 15:16
  463. The court must judge the damages incurred by a goring ox Ex. 21:28
  464. The court must judge the damages incurred by an animal eating Ex. 22:4
  465. The court must judge the damages incurred by a pit Ex. 21:33
  466. The court must judge the damages incurred by fire Ex. 22:5
  467. Not to steal money stealthily Lev. 19:11
  468. The court must implement punitive measures against the thief Ex. 21:37
  469. Each individual must ensure that his scales and weights are accurate Lev. 19:36
  470. Not to commit injustice with scales and weights Lev. 19:35
  471. Not to possess inaccurate scales and weights even if they are not for use Deut. 25:13
  472. Not to move a boundary marker to steal someone's property Deut. 19:14
  473. Not to kidnap Ex. 20:13
  474. Not to rob openly Lev. 19:13
  475. Not to withhold wages or fail to repay a debt Lev. 19:13
  476. Not to covet and scheme to acquire another's possession Ex. 20:14
  477. Not to desire another's possession Deut. 5:18
  478. Return the robbed object or its value Lev. 5:23
  479. Not to ignore a lost object Deut. 22:3
  480. Return the lost object Deut. 22:1
  481. The court must implement laws against the one who assaults another or damages another's property Ex. 21:18
  482. Not to murder Ex. 20:13
  483. Not to accept monetary restitution to atone for the murderer Num. 35:31
  484. The court must send the accidental murderer to a city of refuge Num. 35:25
  485. Not to accept monetary restitution instead of being sent to a city of refuge Num. 35:32
  486. Not to kill the murderer before he stands trial Num. 35:12
  487. Save someone being pursued even by taking the life of the pursuer Deut. 25:12
  488. Not to pity the pursuer Num. 35:12
  489. Not to stand idly by if someone's life is in danger Lev. 19:16
  490. Designate cities of refuge and prepare routes of access Deut. 19:3
  491. Break the neck of a calf by the river valley following an unsolved murder Deut. 21:4
  492. Not to work nor plant that river valley Deut. 21:4
  493. Not to allow pitfalls and obstacles to remain on your property Deut. 22:8
  494. Make a guard rail around flat roofs Deut. 22:8
  495. Not to put a stumbling block before a blind man (nor give harmful advice) (Lifnei iver) Lev. 19:14
  496. Help another remove the load from a beast which can no longer carry it Ex. 23:5
  497. Help others load their beast Deut. 22:4
  498. Not to leave others distraught with their burdens (but to help either load or unload) Deut. 22:4
  499. Buy and sell according to Torah law Lev. 25:14
  500. Not to overcharge or underpay for an article Lev. 25:14
  501. Not to insult or harm anybody with words Lev. 25:17
  502. Not to cheat a sincere convert monetarily Ex. 22:20
  503. Not to insult or harm a sincere convert with words Ex. 22:20
  504. Purchase a Hebrew slave in accordance with the prescribed laws >Ex. 21:2
  505. Not to sell him as a slave is sold Lev. 25:42
  506. Not to work him oppressively Lev. 25:43
  507. Not to allow a non-Jew to work him oppressively Lev. 25:53
  508. Not to have him do menial slave labor Lev. 25:39
  509. Give him gifts when he goes free Deut. 15:14
  510. Not to send him away empty-handed Deut. 15:13
  511. Redeem Jewish maidservants Ex. 21:8
  512. Betroth the Jewish maidservant Ex. 21:8
  513. The master must not sell his maidservant Ex. 21:8
  514. Canaanite slaves must work forever unless injured in one of their limbs Lev. 25:46
  515. Not to extradite a slave who fled to (Biblical) Israel Deut. 23:16
  516. Not to wrong a slave who has come to Israel for refuge Deut. 23:16
  517. The courts must carry out the laws of a hired worker and hired guard Ex. 22:9
  518. Pay wages on the day they were earned Deut. 24:15
  519. Not to delay payment of wages past the agreed time Lev. 19:13
  520. The hired worker may eat from the unharvested crops where he works Deut. 23:25
  521. The worker must not eat while on hired time Deut. 23:26
  522. The worker must not take more than he can eat Deut. 23:25
  523. Not to muzzle an ox while plowing Deut. 25:4
  524. The courts must carry out the laws of a borrower Ex. 22:13
  525. The courts must carry out the laws of an unpaid guard Ex. 22:6
  526. Lend to the poor and destitute Ex. 22:24
  527. Not to press them for payment if you know they don't have it Ex. 22:24
  528. Press the idolater for payment Deut. 15:3
  529. The creditor must not forcibly take collateral Deut. 24:10
  530. Return the collateral to the debtor when needed Deut. 24:13
  531. Not to delay its return when needed Deut. 24:12
  532. Not to demand collateral from a widow Deut. 24:17
  533. Not to demand as collateral utensils needed for preparing food Deut. 24:6
  534. Not to lend with interest Lev. 25:37
  535. Not to borrow with interest Deut. 23:20
  536. Not to intermediate in an interest loan, guarantee, witness, or write the promissory note Ex. 22:24
  537. Lend to and borrow from idolaters with interest Deut. 23:21
  538. The courts must carry out the laws of the plaintiff, admitter, or denier Ex. 22:8
  539. Carry out the laws of the order of inheritance Num. 27:8
  540. Appoint judges Deut. 16:18
  541. Not to appoint judges who are not familiar with judicial procedure Deut. 1:17
  542. Decide by majority in case of disagreement Ex. 23:2
  543. The court must not execute through a majority of one; at least a majority of two is required Ex. 23:2
  544. A judge who presented an acquittal plea must not present an argument for conviction in capital cases Deut. 23:2
  545. The courts must carry out the death penalty of stoning Deut. 22:24
  546. The courts must carry out the death penalty of burning Lev. 20:14
  547. The courts must carry out the death penalty of the sword Ex. 21:20
  548. The courts must carry out the death penalty of strangulation Lev. 20:10
  549. The courts must hang those stoned for blasphemy or idolatry Deut. 21:22
  550. Bury the executed on the day they are killed Deut. 21:23
  551. Not to delay burial overnight Deut. 21:23
  552. The court must not let the sorcerer live Ex. 22:17
  553. The court must give lashes to the wrongdoer Ex. 25:2
  554. The court must not exceed the prescribed number of lashes Deut. 25:3
  555. The court must not kill anybody on circumstantial evidence Ex. 23:7
  556. The court must not punish anybody who was forced to do a crime Deut. 22:26
  557. A judge must not pity the murderer or assaulter at the trial Deut. 19:13
  558. A judge must not have mercy on the poor man at the trial Lev. 19:15
  559. A judge must not respect the great man at the trial Lev. 19:15
  560. A judge must not decide unjustly the case of the habitual transgressor Ex. 23:6
  561. A judge must not pervert justice Lev. 19:15
  562. A judge must not pervert a case involving a convert or orphan Deut. 24:17
  563. Judge righteously Lev. 19:15
  564. The judge must not fear a violent man in judgment Deut. 1:17
  565. Judges must not accept bribes Ex. 23:8
  566. Judges must not accept testimony unless both parties are present Ex. 23:1
  567. Not to curse judges Ex. 22:27
  568. Not to curse the head of state or leader of the Sanhedrin Ex. 22:27
  569. Not to curse any upstanding Jew Lev. 19:14
  570. Anybody who knows evidence must testify in court Lev. 5:1
  571. Carefully interrogate the witness Deut. 13:15
  572. A witness must not serve as a judge in capital crimes Deut. 19:17
  573. Not to accept testimony from a lone witness Deut. 19:15
  574. Transgressors must not testify Ex. 23:1
  575. Relatives of the litigants must not testify Deut. 24:16
  576. Not to testify falsely Ex. 20:13
  577. Punish the false witnesses as they tried to punish the defendant Deut. 19:19
  578. Act according to the ruling of the Sanhedrin Deut. 17:11
  579. Not to deviate from the word of the Sanhedrin Deut. 17:11
  580. Not to add to the Torah commandments or their oral explanations Deut. 13:1
  581. Not to diminish from the Torah any commandments, in whole or in part Deut. 13:1
  582. Not to curse your father and mother Ex. 21:17
  583. Not to strike your father and mother Ex. 21:15
  584. Respect your father or mother Ex. 20:12
  585. Fear your father or mother Lev. 19:3
  586. Not to be a rebellious son Deut. 21:18
  587. Mourn for relatives Lev. 10:19
  588. The High Priest must not defile himself for any relative Lev. 21:11
  589. The High Priest must not enter under the same roof as a corpse Lev. 21:11
  590. A Kohen must not defile himself (by going to funerals or cemeteries) for anyone except relatives Lev. 21:1
  591. Appoint a king from Israel Deut. 17:15
  592. Not to appoint a convert Deut. 17:15
  593. The king must not have too many wives Deut. 17:17
  594. The king must not have too many horses Deut. 17:16
  595. The king must not have too much silver and gold Deut. 17:17
  596. Destroy the seven Canaanite nations Deut. 20:17
  597. Not to let any of them remain alive Deut. 20:16
  598. Wipe out the descendants of Amalek Deut. 25:19
  599. Remember what Amalek did to the Jewish people Deut. 25:17
  600. Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert Deut. 25:19
  601. Not to dwell permanently in Egypt Deut. 17:16
  602. Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms Deut. 20:10
  603. Not to offer peace to Ammon and Moab while besieging them Deut. 23:7
  604. Not to destroy fruit trees even during the siege Deut. 20:19
  605. Prepare latrines outside the camps Deut. 23:13
  606. Prepare a shovel for each soldier to dig with Deut. 23:14
  607. Appoint a priest to speak with the soldiers during the war Deut. 20:2
  608. He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions Deut. 24:5
  609. Not to demand from the above any involvement, communal or military Deut. 24:5
  610. Not to panic and retreat during battle Deut. 20:3
  611. Keep the laws of the captive woman Deut. 21:11
  612. Not to sell her into slavery Deut. 21:14
  613. Not to retain her for servitude after having sexual relations with her Deut. 21:14  
    Source Judaism Practices
0587.1 - Window in St James
 Images @ Eminpee Fotographywindow

Friday, January 23, 2015

Another ID card amazingly left behind at the Scene.

Is it poor Script Writing or are they just getting to overconfident?

They
always manage to find a perfect Passport or ID card in each case.
The Mizrahi Jew, Jeanette Bougrab is an actual cabinet member of none other than that arch-Rothschild entity and global domineering cabal Mayer-Brown.

The word Mayer is derived from the first name of the greater father of Rothschild Zionism, Mayer Rothschild. The Zionist mole has been firmly entrenched within the French infrastructure thanks to her Rothschild handlers:


Read more here at REBEL TV's WEBSITE

bougrabarchzionistagent111
Documents from the Rothchild Mayer - Brown Group.

IMG 8804 Old Sydney
Sydney
The Sydney Siege was supposedly done by a man who was so well known he was even supposedly known to even those high up in Government.  

Its all so smelly.  People are waking up to what these crisis actors are and who they protect.    Here is some evidence of some crisis acting back in the USA with the Sandy Hook Tragedy Hoax



Images @ Eminpee Fotography

Tuesday, December 23, 2014

Mishnah


English: Mishne Torah, the Oral law by Maimoni...
English: Mishne Torah, the Oral law by Maimonides, in 1 volume. עברית: משנה תורה בכרך אחד, מנוקד ומדויק על פי כתבי יד, בהוצאת מפעל משנה תורה (Photo credit: Wikipedia)
The Mishnah or Mishna  is also called Deuterosis, which means "repetition" in Ancient Greek. It is the first major work of Rabbinic Judaism.   Mishnar is also the first part of the Talmud
Mishnah is pronounced: (/ˈmɪʃnə/; Hebrew: מִשְׁנָה, "study by repetition").  It is from the verb shanah שנה, or "to study and review", also "secondary," is the first major written redaction of the Jewish oral traditions known as the "Oral Torah".


Nevatim in the Negev, Religion in Israel - the...
Nevatim in the Negev, Religion in Israel - the Hebrew initials כ ת stand for כתר תורה "Crown of Torah" (based on Mishnah, Avot 4:13). (Photo credit: Wikipedia)
The list of joyful days known as Megillat Taanit is older, but according to the Talmud it is no longer in force.
Commentary on Tractate Avot with an Introduction (Shemona perakim)


The list of joyful days known as Megillat Taanit is older, but according to the Talmud it is no longer in force.

Description

This manuscript contains one of Maimonides’ commentaries on the Mishnah, the first major work of Rabbinic Judaism.

The commentary is on the tractate Avot (Ethics of the fathers), in which Maimonides expounded on morality and the nature of man’s soul, with an introduction (Shemonah perakim) (Eight chapters).

Also included are the thirteen principles of belief or articles of faith, a credo of Judaism formulated by Maimonides, a version of which is still used in most Jewish prayer books.

Among the principles affirmed in the credo are the oneness of God, the divine origins of the Torah, the afterlife, and the coming of the Messiah. Moses ben Maimon, better known as Maimonides, was a Jewish theologian, philosopher, and physician.

He was born in Cόrdoba, Spain, in 1135. In 1160 he moved with his family to Fez, Morocco, to escape religious persecution, and eventually settled in Cairo, where he became the personal physician to the sultan and his family.

He also served as the head of the Jewish community of Cairo, where he died in 1204. His works on theology, law, philosophy, and medicine, mostly written in Arabic and translated into Hebrew, Latin, and other languages, were widely influential in both the Jewish and non-Jewish worlds.
The Mishnah was redacted between 180 and 220 CE by Rabbi Yehudah haNasi.  

 A REDACTION  is a form of editing in which multiple source texts are combined (redacted) and altered slightly to make a single document. Often this is a method of collecting a series of writings on a similar theme and creating a definitive and coherent work.

According to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (536 BCE – 70 CE) would be forgotten. 
The majority of the Mishnah is written in Mishnaic Hebrew, while some parts are Aramaic.

Friday, September 26, 2014

EIN SOF

A beginning in understanding the Kabbalah ..

The Kabalistic term for the Deity prior to His self-manifestation in the production of the world, probably derived from Ibn Gabirol's term, "The Endless One" (she-en lo tiklah).

gif of ein sof: emanation theory
gif of ein sof: emanation theory (Photo credit: Wikipedia)
It was first used by Azriel ben Menahem, who, sharing the Neoplatonic view that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute.

Jewish views on astrology
Jewish views on astrology (Photo credit: Wikipedia)
The Zohar explains the term "En Sof" as follows:
"Before He gave any shape to the world, before He produced any form, He was alone, without form and without resemblance to anything else.

Who then can comprehend how He was before the Creation?

Hence it is forbidden to lend Him any form or similitude, or even to call Him by His sacred name, or to indicate Him by a single letter or a single point. . . .

But after He created the form of the Heavenly Man [ ], He used him as a chariot  [] wherein to descend, and He wishes to be called after His form, which is the sacred name 'Yhwh'"
(part ii., section "Bo," 42b). In other words, "En Sof" signifies "the nameless being."  Jewish Encyclopedia 

The three letters composing the word "En" () indicate the first three purely spiritual Sefirot.
"Any name of God which is found in the Bible can not be applied to the Deity prior to His self-manifestation in the Creation, because the letters of those names were produced only after the emanation."
IMG 8538 The Shoal

Images @ Eminpee Fotography

Friday, May 23, 2014

ROTHSCHILD FAMILY

I keep turning up things on this family and the latest is that the family is Rio Tinto Mining.  This is not a mistake that I find this now.  Come on the journey with me and lets see what we find.

File:Great coat of arms of Rothschild family.svg

Some things from Wikipedia on The Rothschild family