Tuesday, May 21, 2019

Little known facts about GHEE!

Ghee is Ghee, It is similar to clarified butter but Ghee is heated / simmered for a longer period of time.  After reading the article I will reference here below I am now very interested to start using Ghee in more of our cooking here on the Hill.  Using Ghee is age old apparently.  Ghee doesn't go off at room temperature (or in the fridge).  Ghee is super flavourful displaying a nutty taste.

Ghee Benefits: Are They Better Than Butter?

 Skim and discard the foamy stuff that appears on heating.

Store out of or in the refrigerator in a sterile jar. 

Read the entire article because its jam packed with good healthy knowledge all about Ghee!

Sunday, April 14, 2019

Julian forced out of asylum in Ecuador

25 Assanges (Julian Assange by Andy Warhol)

Image: 25 Assanges, a.powers-fudyma

He looks much older now. He has aged terribly.  Assange was being forced out of the Ecuadorian Embassy and put in a van and taken to England to a prison to await extradition to the USA. 

Excerpt From the Independent Newspaper: https://www.independent.co.uk/news/uk/crime/julian-assange-arrest-ecuador-embassy-police-wikileaks-latest-a8864791.html

Wikileaks founder Julian Assange is facing extradition to the US after being arrested by British police and forcibly removed from the Ecuadorian embassy in London.

From the Guardian Newspaper:
Julian Assange removed from Ecuadorian Embassy in London - video

In a statement the Metropolitan police said: 'The MPS had a duty to execute the warrant, on behalf of Westminster magistrates court, and was invited into the embassy by the ambassador, following the Ecuadorian government’s withdrawal of asylum.

This is a link to all of the Wikileaks Files that got Julian into so much trouble.. it was shared on Facebook so I am just continuing the sharing of these because the entire world should know what is going on with this instead of being told lies.

Introduction: Introduction 1.1 Information underpins all operational and management functions, and capabilities within the defence organisations. It is a fundamental resource critical in commander’s decision-making processes. Increasingly military decision-making is becoming dependent on information systems (IS) 1 for moving, sorting, manipulating and exploiting available information. With the spread of communication systems, information is also attaining a national and global dimension. Exploitation of this dependence on information as a critical component of commander’s decision-making processes is achieved through a concept called ‘Information Operations’ (IO).

There are many documents in the Wikileaks file list... Some don't open and some do

Thursday, April 04, 2019

The Great Race of the Chinese Zodiac.

With so many animals in the world did you ever wonder how just 12 animals were chosen to represent the Chinese Zodiac?  This is such a wonderful story and one that could be told to tiny children as a bed time story from very early on in their life.

I gave birth to an Earth Dragon in 1988, then in 1991 I birthed a Metal Goat and finally in 1996 the Fire Rat was born.  Are they true to their animal symbolism?  I would have to say yes to this question.  My youngest who is a Rat is an opportunist and although she says she is shy, she seizes every moment and squeezes every last drop from it.

I am an Earth Pig 1959 and their father is a Water Tiger 1962.  This year, 2019 is an Earth Pig year once again.

People born in the Year of the Pig are thought to be pragmatic, generous, and popular.


Who doesn't like a nice easy bedtime story.  I decided to blog this story for my Grand Son Luca James Horton..  Born 4/4/2019.  He is an Earth Pig just like his MiMi (grandmother).


A long long time ago, before his departure from earth, Buddha decided to have a grand race and all the animals in the kingdom were invited.

 Unfortunately only 12 animals showed up at the event. Grateful for their efforts, Buddha rewarded them by naming each year of the Chinese Zodiac calendar after these 12 animals. And it was arranged according to the order of their arrival.

The 12 animals that came for the grand race were a rat, ox, tiger, rabbit, dragon, snake, horse, goat, monkey, rooster, dog and pig. These are what we now know as the Chinese zodiac animals.

Cat and the Rat 

Upon hearing of Buddha's invitation to the grand race, the Cat invited his best friend the Rat to join him and they agreed to go together.

But the Cat has the habit of waking up late. So, fearing he might miss the grand race, he asked the Rat to wake him up the next morning.

The Rat, however, forgot his promise and left without his best friend, the Cat.

Alas, when the Cat finally woke up, it was already too late and did not make it to the race on time. Hence, there was no year in the Chinese Zodiac named after him. This is why until this day, the Cat will always hunt the Rat.
IMG 7049 Sootee

The Cunning Rat 

The Rat was actually too excited about the race. That's why he forgot to wake up his friend, the Cat.

Along the way, the Rat saw other animals were already in front of him and they ran much faster.

Before the finishing line, there is also a river to cross and it is not a small river! But the Rat is already feeling tired and it is still a long way to go. He is also a poor swimmer. So as not to fall behind them, he came out with a brilliant idea.

He knows that the Ox is the mightiest swimmer and a very straightforward animal who will believe in anything. So he pleaded with the Ox to let him ride on its head. by convincing him that being a small animal, he will not be able to run faster than the Ox.

The Ox, being a kind and straightforward animal agreed to let the Rat ride on its head and swim across together. As they neared the shore, the Rat quickly jumped off the Ox's back and sprint to the finishing line, much to the Ox's disappointment. Hence, the Rat was the first to arrive followed by the Ox.

The first year in the Chinese Zodiac calendar is therefore named after the cunning Rat and the second, after the Ox.

Year of The Tiger 

Not far behind is the Tiger. Although the Tiger is a fast animal, he had a problem when trying to cross the river.

The heavy current kept pushing him downstream and with all his might he finally managed to get to shore and came third in the race.

So the third year of Chinese Zodiac calendar is named Year of the Tiger.

Year of the Rabbit


Suddenly the Rabbit appeared. He was all wet and looked very tired. He tried to cross the river by jumping from stone to stone but lost his balance and was almost drowned.

Fortunately, he managed to hold on to a floating log and later got on to shore.

So the fourth year in the Chinese Zodiac calendar is the Year of the Rabbit.

Jesses Dragon  Dragon Year 

Although the Dragon can fly, he only came in fifth. Apparently, he had to slow down as he had to make rain for all the people and all the creatures on earth. And he also saw the poor Rabbit holding on to the floating log, struggling to stay afloat. So, he puffed and puffed his breath to push the log to shore. The Rabbit never realised that he was saved by the Dragon. That is why babies born in Year of Rabbit always enjoy good fortune in the Year of Dragon!

 The Horse, and then the Snake 

As soon as the Dragon took his seat next to the Rat, Ox, Tiger, and Rabbit, the Horse came charging in.

IMG 4177 Camp Woop Woop Ebor

He thought he will be the sixth animal to arrive but he was wrong. Unknowing to the Horse, the Snake had clung on to his leg, and the moment they are about to reach the finishing line, the Snake quickly jumped. The Horse, taken by surprised, lunged backward and lost to the Snake who claimed the sixth position.

IMG 5666  Atila.... our beautiful Bantam Rooster. Three at once - Goat, Monkey and Rooster 

Moments later, the Goat, Monkey, and Rooster came almost together.

Just before the Rooster was about to cross the river, he saw the Monkey and the Goat. He convinced them to work and help each other when crossing the river instead of doing it all by themselves. So, they make a raft. But it was a small raft and it wasn't easy with all three of them. They had to push and pull and finally managed to cross the river.

 Running to the finishing line, the Goat managed to arrive first followed by Monkey, then Rooster.

 The Dog then the Pig 

Although the Dog is a good swimmer, he came in at the 11th place. He was a playful animal and was splashing around in the water too much, leaving others to overtake him.

IMG 2001
Long after all the eleven animals had arrived, the Pig finally appeared. In fact, Buddha had given up hope of any more animals arriving when he suddenly heard the oink.

The Pig as expected was hungry and although he was in the race, he decided to stop and eat. He ate too much and grew sleepy and finally dozed off. He was lucky to wake up just in time to come in 12th, the last position.

Images @ Eminpee Fotography

Friday, March 08, 2019

Corporate Australia

SAM 8394 Knitting Nana Sting at the Rally
Me second on the left in Sydney 

Check this website for a good look at how Australia has been corporatised to the hilt in every direction possible. CORPORATE AUSTRALIA .. blog address:


My take is that the entire country was always some sort of company like the Dutch East India Company or the British South Sea Company or even the British East India Company, Hudson Bay Company.

I just don't think they have told us!

Images @ Eminpee Fotography

Friday, February 22, 2019

Where oh Where did you go Ruby-Jo?

This was an eye opener reading this on Twitter.  Reading about the lengths that companies will go to deceive the world is over my head in understanding. To see first hand that it is possible to remove the catastrophic damage being down to the planet by google Earth is you pay them. I didn't know that was possible.
But clearly in this picture they have removed the offensive Gas plant from Google Earth.

IMG 2354 Another Australian Shame - Tara Gas Hub QLD.

Tuesday, January 22, 2019

Tablet One - The History of Thoth, The Atlantean

IMG 8871.1
Image: Ibis (Thoth is known as the Ibis headed God)

I, THOTH, the Atlantean, master of mysteries, keeper of records, mighty king, magician,  living from generation to generation,  being about to pass into the halls of Amenti, set down for the guidance of those that are to come after,  these records of the mighty wisdom of Great Atlantis.

In the great city of KEOR on the island of UNDAL, in a time far past, I began this incarnation.  Not as the little men of the present age did the mighty ones of Atlantis live and die, but rather from aeon to aeon did they renew their life in the Halls of Amenti where the river of life  flows eternally onward.

A hundred times ten have I descended the dark way that led into light, and as many times have I ascended from the darkness into the light my strength and power renewed.  Now for a time I descend, and the men of KHEM (Khem is alchemy in ancient Egypt)  shall know me no more.  But in a time yet unborn will I rise again,  mighty and potent, requiring an accounting  of those left behind me.

Then beware, O men of KHEM,  if ye have falsely betrayed my teaching, for I shall cast ye down from your high estate  into the darkness of the caves from whence ye came.  Betray not my secrets to the men of the North  or the men of the South  lest my curse fall upon ye.   Remember and heed my words,  for surely will I return again  and require of thee that which ye guard.

Aye, even from beyond time and  from beyond death will I return,  rewarding or punishing  as ye have requited your trust.  Great were my people in the ancient days,  great beyond the conception of the little people now around me;  knowing the wisdom of old,  seeking far within the heart of infinity
knowledge that belonged to Earth's youth.

Wise were we with the wisdom  of the Children of Light who dwelt among us. Strong were we with the power drawn  from the eternal fire.  And of all these, greatest among the
children of men was my father, THOTME, keeper of the great temple, link between the Children of Light who dwelt within the temple and the races of men who inhabited the ten islands. Mouthpiece, after the Three, of the Dweller of UNAL, speaking to the Kings  with the voice that must be obeyed.

Grew I there from a child into manhood, being taught by my father the elder mysteries,until in time there grew within the fire of wisdom, until it burst into a consuming flame.  Naught desired I but the attainment of wisdom. Until on a great day the command came from the Dweller of the Temple that I be brought before him.

Few there were among the children of men who had looked upon that mighty face and lived,for not as the sons of men are the Children of Light when they are not incarnate in a physical body.  Chosen was I from the sons of men, taught by the Dweller so that his purposes might be fulfilled, purposes yet unborn in the womb of time.

Long ages I dwelt in the Temple,  learning ever and yet ever more wisdom,  until I, too, approached the light emitted  from the great fire.  Taught me he, the path to Amenti,  the underworld where the great king sits upon his throne of might.  Deep I bowed in homage before the Lords of Life  and the Lords of Death,  receiving as my gift the Key of Life.

Free was I of the Halls of Amenti,  bound not by death to the circle of life. Far to the stars I journeyed until space and time became as naught.  Then having drunk deep of the cup of wisdom,  I looked into the hearts of men and there found I  greater mysteries and was glad.  For only in the Search for Truth could my Soul be stilled and the flame within be quenched.

Down through the ages I lived,  seeing those around me taste of the cup of death and return again in the light of life.  Gradually from the Kingdoms of Atlantis passed waves  of consciousness that had been one with me,  only to be replaced by spawn of a lower star. In obedience to the law,  the word of the Master grew into flower. Downward into the darkness turned the  thoughts of the Atlanteans,  Until at last in this wrath arose from his AGWANTI, the Dweller, (this word has no English equivalent; it means a state of detachment)  speaking The Word, calling the power.


Deep in Earth's heart, the sons of Amenti heard,  and hearing, directing the changing of the flower of fire that burns eternally, changing and shifting, using the LOGOS,  until that great fire changed its direction.  Over the world then broke the great waters,  drowning and sinking,  changing Earth's balance until only the Temple of Light was left standing on the great mountain on UNDAL  still rising out of the water; some there were who were living,  saved from the rush of the fountains.

Called to me then the Master, saying:

Gather ye together my people.
Take them by the arts ye have learned of far across the waters,
until ye reach the land of the hairy barbarians,
dwelling in caves of the desert.
Follow there the plan that ye know of.

Gathered I then my people and entered the great ship of the Master.  Upward we rose into the morning.  Dark beneath us lay the Temple.  Suddenly over it rose the waters.  Vanished from Earth,  until the time appointed, was the great Temple.  Fast we fled toward the sun of the morning,  until beneath us lay the land of the children of KHEM. Raging, they came with cudgels and spears, lifted in anger seeking to slay and utterly destroy the Sons of Atlantis.

Then raised I my staff and directed a ray of vibration, striking them still in their tracks as fragments of stone of the mountain.   Then spoke I to them in words calm and peaceful,  telling them of the might of Atlantis,  saying we were children of the Sun and its messengers. Cowed I them by my display of magic-science,  until at my feet they groveled, when I released them.

Long dwelt we in the land of KHEM,  long and yet long again.  Until obeying the commands of the Master, who while sleeping yet lives eternally, I sent from me the Sons of Atlantis,  sent them in many directions,  that from the womb of time wisdom might rise again in her children.

Long time dwelt I in the land of KHEM,  doing great works by the wisdom within me. Upward grew into the light of knowledge  the children of KHEM, watered by the rains of my wisdom. Blasted I then a path to Amenti so that I might retain my powers, living from age to age a Sun of Atlantis, keeping the wisdom, preserving the records.

Great grew the sons of KHEM, conquering the people around them, growing slowly upwards in Soul force. Now for a time I go from among them into the dark halls of Amenti,  deep in the halls of the Earth,  before the Lords of the powers,  face to face once again with the Dweller. Raised I high over the entrance, a doorway, a gateway  leading down to Amenti.  Few there would be with courage to dare it,  few pass the portal to dark Amenti.  Raised over the passage, I, a mighty pyramid,
using the power that overcomes Earth force (gravity).

Deep and yet deeper place I a force-house or chamber; from it carved I a circular passage reaching almost to the great summit.  There in the apex, set I the crystal, sending the ray into the "Time-Space," drawing the force from out of the ether, concentrating upon the gateway to Amenti. Other chambers I built and left vacant to all seeming, yet hidden within them are the keys to Amenti.  He who in courage would dare the dark realms, let him be purified first by long fasting.  Lie in the sarcophagus of stone in my chamber. Then reveal I to him the great mysteries. Soon shall he follow to where I shall meet him, even in the darkness of Earth shall I meet him, I,  Thoth, Lord of Wisdom, meet him and hold him and dwell with him always.

Builded I the Great Pyramid, patterned after the pyramid of Earth force, burning eternally so that it, too,  might remain through the ages.  In it, I builded my knowledge of "Magic-Science" so that I might be here when again I return from Amenti,  Aye, while I sleep in the Halls of Amenti,  my Soul roaming free will incarnate,  dwell among men in this form or another. (Hermes, thrice-born.)

Emissary on Earth am I of the Dweller,  fulfilling his commands so many might be lifted. Now return I to the halls of Amenti,  leaving behind me some of my wisdom.  Preserve ye and keep ye the command of the Dweller:

Lift ever upwards your eyes toward the light.   Surely in time, ye are one with the Master,  surely by right ye are one with the Master,  surely by right yet are one with the ALL.
Now, I depart from ye.  
Know my commandments, keep them and be them,  and I will be with you,  helping and guiding you into the Light.

Now before me opens the portal.
Go I down in the darkness of night.

Images @ Eminpee Fotography

15 Tablets of Thoth ... The Emerald Tablets

Tablet Two - The Halls of Amenti

IMG 293 The Swing Fire
Image:Bathed in the Fire of the Infinite All.

Deep in Earth's heart lie the Halls of Amenti,
far 'neath the islands of sunken Atlantis,
Halls of the Dead and halls of the living,
bathed in the fire of the infinite ALL.
Far in a past time, lost in the space time,
the Children of Light looked down on the world.
Seeing the children of men in their bondage,
bound by the force that came from beyond.
Knew they that only by freedom from bondage
could man ever rise from the Earth to the Sun.
Down they descended and created bodies,
taking the semblance of men as their own.

The Masters of everything said after their forming:
"We are they who were formed from the space-dust,
partaking of life from the infinite ALL;
living in the world as children of men,
like and yet unlike the children of men."
Then for a dwelling place, far 'neath the earth crust,
blasted great spaces they by their power,
spaces apart from the children of men.
Surrounded them by forces and power,
shielded from harm they the Halls of the Dead.
Side by side then, placed they other spaces,
filled them with Life and with Light from above.
Builded they then the Halls of Amenti,
that they might dwell eternally there,
living with life to eternity's end.
Thirty and two were there of the children,
sons of Lights who had come among men,
seeking to free from the bondage of darkness
those who were bound by the force from beyond.

Deep in the Halls of Life grew a flower, flaming,
expanding, driving backward the night.
Placed in the center, a ray of great potence, Life
giving, Light giving, filling with power all who came near it.
Placed they around it thrones, two and thirty,
places for each of the Children of Light,
placed so that they were bathed in the radiance,
filled with the Life from the eternal Light.
There time after time placed they their first created bodies
so that they might by filled with the Spirit of Life.
One hundred years out of each thousand must the
Life-giving Light flame forth on their bodies.
Quickening, awakening the Spirit of Life.

There in the circle from aeon to aeon,
sit the Great Masters,
living a life not known among men.
There in the Halls of Life they lie sleeping;
free flows their Soul through the bodies of men.
Time after time, while their bodies lie sleeping,
incarnate they in the bodies of men.
Teaching and guiding onward and upward,
out of the darkness into the light.
There in the Hall of Life, filled with their wisdom,
known not to the races of man, living forever 'neath the cold
fire of life, sit the Children of Light.
Times there are when they awaken,
come from the depths to be lights among men,
infinite they among finite men.
He who by progress has grown from the darkness,
lifted himself from the night into light,
free is he made of the Halls of Amenti,
free of the Flower of Light and of Life.
Guided he then, by wisdom and knowledge,
passes from men, to the Master of Life.
There he may dwell as one with the Masters,
free from the bonds of the darkness of night.

Seated within the flower of radiance sit seven
Lords from the Space-Times above us,
helping and guiding through infinite Wisdom,
the pathway through time of the children of men.
Mighty and strange, they,
veiled with their power,
silent, all-knowing,
drawing the Life force,
different yet one with the
children of men.
Aye, different, and yet One
with the Children of Light.
Custodians and watchers of the force of man's bondage,
ready to loose when the light has been reached.
First and most mighty,
sits the Veiled Presence, Lord of Lords,
the infinite Nine,
over the other from each
the Lords of the Cycles;
Three, Four, Five, and Six, Seven, Eight,
each with his mission, each with his powers,
guiding, directing the destiny of man.

There sit they, mighty and potent,
free of all time and space.
Not of this world they,
yet akin to it,
Elder Brothers they,
of the children of men.
Judging and weighing,
they with their wisdom,
watching the progress
of Light among men.

There before them was I led by the Dweller,
watched him blend with ONE from above.
Then from HE came forth a voice saying:
"Great art thou, Thoth, among children of men.
Free henceforth of the Halls of Amenti,
Master of Life among children of men.
Taste not of death except as thou will it,
drink thou of Life to Eternity's end,
Henceforth forever is Life,
thine for the taking.
Henceforth is Death at the call of thy hand.
Dwell here or leave here when thou desireth,
free is Amenti to the son of man.
Take thou up Life in what form thou desireth,
Child of the Light that has grown among men.
Choose thou thy work, for all should must labor,
never be free from the pathway of Light.
One step thou has gained on the long pathway upward,
infinite now is the mountain of Light.
Each step thou taketh but heightens the mountain;
all of thy progress but lengthens the goal.
Approach ye ever the infinite Wisdom,
ever before thee recedes the goal.
Free are ye made now of the Halls of Amenti
to walk hand in hand with the Lords of the world,
one in one purpose, working together,
bring of Light to the children of men."

Then from his throne came one of the Masters,
taking my hand and leading me onward,
through all the Halls of the deep hidden land.
Led he me through the Halls of Amenti,
showing the mysteries that are known not to man.
Through the dark passage, downward he led me,
into the Hall where site the dark Death.
Vast as space lay the great Hall before me,
walled by darkness but yet filled with Light.
Before me arose a great throne of darkness,
veiled on it sat a figure of night.
Darker than darkness sat the great figure,
dark with a darkness not of the night.
Before it then paused the Master, speaking
The Word that brings about Life, saying;
"Oh, master of darkness,
guide of the way from Life unto Life,
before thee I bring a Sun of the morning.
Touch him not ever with the power of night.
Call not his flame to the darkness of night.
Know him, and see him,
one of our brothers,
lifted from darkness into the Light.
Release thou his flame from its bondage,
free let it flame through the darkness of night."
Raised then the hand of the figure,
forth came a flame that grew clear and bright.
Rolled back swiftly the curtain of darkness,
unveiled the Hall from the darkness of night.

Then grew in the great space before me,
flame after flame, from the veil of the night.
Uncounted millions leaped they before me,
some flaming forth as flowers of fire.
Others there were that shed a dim radiance,
flowing but faintly from out of the night.
Some there were that faded swiftly;
others that grew from a small spark of light.
Each surrounded by its dim veil of darkness,
yet flaming with light that could never be quenched.
Coming and going like fireflies in springtime,
filled they with space with Light and with Life.
Then spoke a voice, mighty and solemn, saying:
"These are lights that are souls among men,
growing and fading, existing forever,
changing yet living, through death into life.
When they have bloomed into flower,
reached the zenith of growth in their life,
swiftly then send I my veil of darkness,
shrouding and changing to new forms of life.
Steadily upward throughout the ages, growing,
expanding into yet another flame,
lighting the darkness with yet greater power,
quenched yet unquenched by the veil of the night.

So grows the soul of man ever upward,
quenched yet unquenched by the darkness of night.
I, Death, come, and yet I remain not,
for life eternal exists in the ALL;
only an obstacle, I in the pathway,
quick to be conquered by the infinite light.
Awaken, O flame that burns ever inward,
flame forth and conquer the veil of the night."
Then in the midst of the flames
in the darkness grew there one that
drove forth the night, flaming, expanding,
ever brighter, until at last was nothing but Light.
Then spoke my guide, the voice of the master:

See your own soul as it grows in the light,
free now forever from the Lord of the night.

Forward he led me through many great spaces
filled with the mysteries of the Children of Light;
mysteries that man may never yet know of until
he, too, is a Sun of the Light.
Backward then HE led me into the Light
of the hall of the Light.
Knelt I then before the great Masters,
Lords of ALL from the cycles above.
Spoke HE then with words of great power saying:

Thou hast been made free of the Halls of Amenti.
Choose thou thy work among the children of men.

Then spoke I:

O, great master, let me be a teacher of men,  leading then onward and upward until they,  too, are lights among men;  freed from the veil of the night that surrounds them,  flaming with light that shall shine among men.

Spoke to me then the voice:

Go, as yet will. So be it decreed.  Master are ye of your destiny,  free to take or reject at will.  Take ye the power, take ye the wisdom.  Shine as a light among the children of men.

Upward then, led me the Dweller.
Dwelt I again among children of men,
teaching and showing some of my wisdom;
Sun of the Light, a fire among men.
Now again I tread the path downward,
seeking the light in the darkness of night.
Hold ye and keep ye, preserve my record,
guide shall it be to the children of men.

Images @ Eminpee Fotography

Sunday, December 30, 2018

Solar Cycles

Just like everything in the universe the Sun is in a constant state of change.  I believe the ancient cultures documented this with their esoteric wisdom found in different arenas. 
Quite often the sun was depicted with both short and long rays extending out intimating to me they understood both Solar Maximum and Solar Minimum and the cycles of this star that gives us light and life.

IMG 8253

Information that was freely available to us all prior to the Roman Church taking control of everything.  We went into the Dark Ages and so much was lost by so many and the knowledge was hoarded up inside the walls of the Vatican where it still lives today.

Slowly since that time people have spent many useful hours observing the world around them and these observations have been very profitable knowledge wise regarding what our star, the Sun is doing and how the behaviour of the Sun is so much more influencing that just shining light on us and making us warm.  The story is centered around Magnetism. We will get back to that.
Observation of Solar Cycles 
The observation of what is now known as Solar Cycles was first observed by Heinrich Schwabe.  Schwabe was initially looking for the planet Vulcan, in doing this, daily for 17 years he scanned the sun.  He noticed there were regular variations in the number of sunspots.  He published an article on this  in 1843. The paper was called "Solar Observations during 1843". Schawabe had noticed a ten year cycle of 'maxima and minima'. 
Another scientist Rudolf Wolf an astronomer and mathematician decided to look at this work of Schwabe's.  He was so interested that he began to observe himself and take notes.  He collected data on Sunspot activity right back to 1610. He also calculated it was a cycle of 11.1 years.

Alexander Von Humboldt used Wolf's information in his third volume of the "Kosmos".

The science of Sun Cycles is now well documented. Each cycle is given a number called a 'Wolf Number' honoring the work of Rudolf Wolf.

We are presently in Sun Cycle 24 transitioning into Solar Cycle 25.  or SC25.

Below is a short video that explains what sun spots are.

Useful Links
The Solar Cycle | Astronomy
Solar Cycle 25 - First spot observed

Images @ Eminpee Fotography

Thursday, December 27, 2018

ATLANTEAN GARDENS: Alchemy: The Green Lion Devouring The Sun

ATLANTEAN GARDENS: Alchemy: The Green Lion Devouring The Sun:

 There are two basic types of Alchemy: The Laboratory Alchemy involving actual chemical experiments in the lab which may lead to creating the Philosophers Stone; and the Psychological Alchemy which may lead to the achievement of a higher conscious state in the individual human being.

Friday, December 07, 2018

What is Gravity? A science discussion with Wallace Thornhill.

Science is stuck. Science has become very boring.  Science mandates you are good with mathematics when that is not even a requirement.  Science is like a new religion and the scientists are nothing more than white coat priests.  If you don't agree with these scientists you are then considered a heretic.  Australian scientist Wal Thornhill experienced this dilemma up close and personal.  Wal decided it was a waste of time to continue on a continuous path to nowhere and turned his back on this, instead Wal is still researching the electric universe but without the time wasters.

Who is Wal Thornhill..
Wallace Thornhill (b. May 2, 1942) earned a degree in physics and electronics at the University of Melbourne, Australia, and began postgraduate studies. Before entering university he had been inspired by Immanuel Velikovsky‘s best-selling book, Worlds in Collision. However, the lack of curiosity and the frequent hostility toward this challenge to mainstream science convinced Thornhill to pursue an independent path outside academia.
According to mainstream science Gravity has no poles and is therefore it's not ever a repulsive force.  Wal talks about Gravity in the video below in an entire new light.  Wal talks about a time when Saturn was Earths Luminary.  The Sun has captured all the gas giants.

The Electric Universe is the work of Imanuel Velikovsky's work.  It makes sense where physics makes zero sense when it comes to explaining our Universe/s.

"The Electric Universe theory highlights the importance of electricity throughout the Universe. It is based on the recognition of existing natural electrical phenomena (eg. lightning, St Elmo’s Fire), and the known properties of plasmas (ionized “gases”) which make up 99.999% of the visible universe, and react strongly to electro-magnetic fields."  https://www.electricuniverse.info/

It is almost a must to read Velikovsky's book "Worlds in Collision".  Here is a link to see it in PDF


IMG 0648.1

Friday, November 23, 2018

John Lear, the Grandfather of Conspiracy.. DEW's

How do you think they use holograms....  they use it from Space - that's how.  Orbiting  DEW (direct Energy Weapons)

John Lear has been called the "Godfather Of Conspiracies"! He is the owner of an extraordinary library of books, pictures and memorabilia on probably all imaginable conspiracy theories and revelations of deep-state military secrets and the UFO and E.T. phenomena.

 John Olsen Lear is a retired airline captain. A pilot on commercial airlines, and has a long career behind him flying to far-away destinations all over the world, who at one point worked for the CIA, as a pilot flying weapons and ammunition.

 He became interested in UFO´s, alien civilizations, all kinds of conspiracy research and secret knowledge hidden from the generel population, which led him on an extraordinary and unusual path. John Lear is not afraid of being very controversial and his view on the world continues to both fascinate and shock people.

 In this mind-blowing, eye-opening and extremely controversial 2-hour in-depth hard-talk special, interviewed by Age Of Truth TV presenter Lucas Alexander, John Lear is sharing his views and beliefs on different other-worldly topics:

 - E.T. alien races on planet Earth, inside the Earth and around the universe: EBE´ns, Greys, Praying     Mantis beings, Reptilians etc.
- Civilisations on the Moon, on Mars and on many other planets.
- Highly sophisticated alien technology.
- The Rings of Saturn and the significance of Saturn.
- The fake Moon landing, filmed by Stanley Kubrick.
- Secret underground military bases. Area 51, Groom Lake, Nazi bases on Antarctica
- and Hitlers escape to Argentina. Nazi scientists working for the U.S. government.
- 9/11 - "The holographic planes that hit the tower". Judy Wood vs. Architects & Engineers of 9/11        Truth. Who was behind?
- The JFK assassination. Who really did it?
- CIA operations & Majestic 12.
- The Las Vegas mass shooting in 2017. Who was Stephen Paddock?
- Mind Control.
- Bob Lazar and secret revelations.
- Billy Meier.
- Nikola Tesla.
- Cloaking and invisibility devices & directed energy weapons.
- Death. What happens to us when we die?

 .......that, and much more. Filmed on location in Las Vegas, Nevada January 30, 2018. John Lear Websites: http://www.therealjohnlear.com http://www.thelivingmoon.com AGE OF TRUTH TV website: http://www.ageoftruth.tv Fur further contact: ageoftruthtv@gmail.com

Friday, October 19, 2018

Questions to ask when the Gas comes to your area!

IMG 2360 Another Australian Shame - Tara Gas Hub QLD. 

Tara Gas Hub QLD pictured.

1) What does the council have in place for natural gas emergency training?
2) Are tabletop exercises (discussion-based sessions) for emergency situations held? How often?
3) Have local first responders attended a training session?
4) Have first responders visited a well site, compressor station, and processing plant?
5) Do all first responders know where pipelines are located and at what PSI they operate?
6) Are training's paid for by the natural gas companies or by tax payers?
7) Do tax payers pay for the Local Emergency Planning Committee (LEPC)?
8) Are Hazardous Material Emergency Response Preparedness Reports public information? Where can one access them?
9) Do LEPCs have access to proprietary chemical information at every site? Is this information communicated to local first responders?
10) What can you tell us about the local emergency plans?
11) What hospitals/schools/daycares are within a 2.5 km radius of each drill pad, compressor station, processing plant? Do you have contact information for all?
12) How would you conduct an evacuation at a school or hospital in our community?
 13) Is there sufficient transportation to conduct an evacuation?
14) What is your method for disseminating information to residents should an evacuation be necessary?

Emergency preparedness and response is an obvious necessity for residents living near wells, compressor stations, and other activities related to unconventional oil and gas development such as fracking. An emergency situation arising from a spill, explosion, or other crisis can impact health, threaten natural resources, or require evacuation.
Because many such operations are located in rural locations, emergency responders and residents may encounter special challenges when responding to emergencies. Potential problems include inadequate communication with residents, insufficiently trained first responders, and lengthy response times as communities wait for out-of-country well-fire specialists to arrive - note that UK does not yet have such specialists.
Residents are also encouraged to contact their local emergency services and attend Local Emergency Planning Committee (LEPC) meetings. In addition to holding public meetings, the LEPC should be responsible for coordinating training for first responders and for providing information about hazardous chemicals being used in the community (though many chemicals used in fracking are protected as private information and not publicly available).
Lets see, shall we?

Friday, September 28, 2018

"FARMHER'S" Girls who farm

The food we plant and harvest and consume can heal us.  This is a plain simple fact.  'Good Food' carries a vibration.  At last the world is looking at how the invisible governs the visible.

Women are doing a lot of the finer work in the vegetable patches!  Delicate weeding and a subtly that is required for balance in our gardens. 

IMG 6503 How are these Onions
"Social  enterprise Onions"

Male stereotypes around farming in over the last 100 years have been destructive and have been very 'gung ho'  about the use of chemical and the destruction of land under the guise of farming.  This has to be turned back around to loving practices when dealing with the living Earth.

It is wonderful for children to learn about the growing processes. There's a real joy around this.  It is so needed to fully integrate proper learning.  How can a child learn properly if the child doesn't even know where the very food they consume comes from or how it is grown? 
After learning where food grows, the next step is to understand how the food grown causes their bodies to grow also... This is home school science 101

 *Social Enterprise Onions =  Onions grown from the onion bums.  See my blog.  "How to make a bag of onions last forever".


Sychronicity FARM interview.

Saturday, September 01, 2018

Henry Reynolds: Australia was founded on a hypocrisy that haunts us to this day

File 20180824 149466 1x3ekam.jpg?ixlib=rb 1.1
A view of Sydney Cove, New South Wale, 1804. State Library of Victoria
Henry Reynolds, University of Tasmania
US slave owners wrote and spoke about liberty, equality and the pursuit of happiness. Similar hypocrisy, buried in the foundations of settler Australia, has escaped comparable scrutiny.
The nature of the early settlements is so well known that it is frequently taken for granted. But for the first 50 years New South Wales and Van Diemen’s Land were, above all else, places for the punishment by transportation, of property theft. Local courts also handed out severe punishment for theft. In many ways the sanctity of private property rivalled the sanctity of life itself.
This was all done in accordance with the common law as it operated at the time. This law struck a balance between the Commons (the British people) and the Crown.
The 17th-century jurist Sir Christopher Yelverton explained
…that no man’s property can legally be taken from him or invaded by the direct act or command of the sovereign [ie. the King], without the consent of the subject … is a jus indigene, an old home born truth, declared true by diverse statutes of the realm
The laws with which the colony was founded also declared that Aboriginal people became subjects of the Crown, which should have given them protection under British law. This created a problem of timing. Did the British seize the land of Aboriginal people before Aboriginal people became Crown subjects? Some law experts have suggested this may have been the case.
In the High Court in 1913 Justice Isaacs explained how he saw the situation:
So we start with the unquestionable position that, when Governor Phillip received his first Commission from King George III on 12th October 1786 the whole of the lands of Australia were already in law the property of the King of England.
It seems more likely that the the great legal moment came when the British actually arrived at Sydney Cove and formally read the legal instruments on February 7, 1788. But this still does not explain how Aboriginal people became subjects and lost their land at the same time.

Algernon Talmage, The Founding of Australia. By Capt. Arthur Phillip R.N. Sydney Cove, Jan. 26th 1788. Oil sketch, 1939. Wikimedia

Who gave us the terra nullius myth?

The only judicial explanation for what happened was provided in a judgement in the little-known Privy Council case of Cooper v Stewart in 1889. The case found that at the time of first settlement, New South Wales was “a tract of territory, practically uninhabited, without settled inhabitants”. This was regarded as binding on Australian courts until the 1970s.
If that had indeed been the case then much of the continent would have been literally a terra nullius, a “nobody’s land”.
Why did the British think this? As it happens, this was the advice of Sir Joseph Banks, a man of power and influence – an aristocrat, President of the Royal Society and, even more importantly, a member of Cook’s expedition of 1770. In his writing and in evidence to Britain’s parliamentary committees, Banks declared that the long coast of eastern Australia was “thinly inhabited even to admiration”. As for the vast hinterland, of which he knew nothing, he said that it was almost certainly uninhabited.

Joseph Banks, painted by Joshua Reynolds, circa 1771-1773. Wikimedia

It seems a perfectly reasonable assumption that this advice had a decisive influence on both the decision to send an expedition to Botany Bay, and to justify a lack of recognition of Aboriginal sovereignty or property. This was a fundamental departure from well-established precedents in the North American colonies.
Throughout the 18th century the American colonial governments negotiated treaties with Native Americans, and this practice was carried on by the American republic after independence from Britain. In Canada, treaty-making continued until the early 20th century and has resumed in recent years. The underlying assumption was that indigenous peoples were landowners and also held a form of sovereignty.
The British decision to depart from this path in the settlement of New South Wales had disastrous consequences for the Australians, and predetermined much of the violence that characterised the outward spread of settlement for more than a century. The British imperial government carries a heavy burden of responsibility for the horrors that unfolded.
It may have been the result of the mistake of making fundamental and portentous decisions before the First Fleet had even set sail. But ignorance does not lighten the burden of responsibility. Clearly no convicts were ever excused by claiming their theft had all been a mistake and that they thought the stolen property in question belonged to no one.
More troubling is that it took Australian courts until the 1992 Mabo decision to provide some limited remediation, but not reparation, for one of the greatest land grabs in modern history.

The incurable flaw

There were people at the time who were troubled by the way the annexation had taken place. When Governor King was preparing to hand power over to his chosen successor William Bligh he provided him with notes to help with his orientation including the observation about the Aborigines and that he had “ever considered them the real proprietors of the soil.”
At much the same time in Britain the great political philosopher Jeremy Bentham wrote a pamphlet criticising the legal arrangements that had been made for the settlement of New South Wales. Among many points he made was the observation that there had been no negotiation with the Aborigines and no treaty had been signed with them. This created problems which would be enduring. “The flaw”, he declared, would be “an incurable one.”
Similar concerns about the conduct of the settlers, the fate of the Aboriginal people and the linked problems of property and sovereignty continued to be expressed across the generations by men and women who responded to the “whispering in their hearts” (a whispering first raised by Sydney barrister Richard Windeyer in 1842). They are part of the most enduring political debate in our history. They are still with us as Bentham predicted more than 200 years ago.
The problem is that there is no clear explanation in Australian legal theory to show how sovereignty passed from the first nations to the British crown. On this matter international law has been clear since the 18th century. Sovereignty can be lost and acquired either by conquest or by cession, that is, by the negotiation of a treaty. This was clearly understood by Bentham.
So what can be done? Ideally we should have a decision from the High Court. They could revisit the Mabo judgement and consider the question of sovereignty as Eddie Mabo himself wanted it settled. The case would be simpler than one which considered the actions of the British Imperial government. Murray Island was annexed by the Queensland colonial administration in 1879.
And if the High Court argues that it is unable to decide on such a question, the way forward may be an appeal to the International Court of Justice for an opinion on the matter. That would clear the way for treaty making in Australia itself which would finally provide a cure for Bentham’s flaw.

Henry Reynold’s The Whispering in Our Hearts Revisited has recently been published by NewSouth.The Conversation
Henry Reynolds, Honorary Research Professor, Aboriginal Studies Global Cultures & Languages, University of Tasmania
This article was originally published on The Conversation. Read the original article.

Wednesday, August 08, 2018

I'll say one thing about Hartsuyker, 's retirement, a celebration of his greatest achievements won't take long.
 ~  Bruce Thomas ~

Seventeen years as the member for Cowper.  What has he done?  He was clearly not liked.   All of those commenting on the link pictured below were not singing his praises. They were quite negative about his 17 year tenure.  He leaves now because if he stayed one more year his pension would have been subject to new conditions and he would not have gotten the same amount. 

That glaring fact alone should be proof these clowns only sit in these positions for the money.  His words were empty and the people have Cowper have been at an abject disadvantage because of non action by Luke Hartsuyker and his inability to listen to the people. 

I seriously don't know how he got in, no one seemed to be voting for him. Still the Coalition get their stingy butts back on the benches.  

The voting system was in a complete shambles the last election.  It would not be hard to have fiddled with things if you were a large corporation with hackers in your back pocket.  People don't seem to think this is possible.  I think it's possible.  People should realize how vulnerable our federal government has made us as a nation. 

Now we wait for the next clown to step into the ring and dazzle the electorate with stinking lit farts of toxic pig swill.

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Screenshot of the ABC Interview live on Facebook

Saturday, July 21, 2018

John Howe... Could be the father of Robert John Howe Snr.

Searching searching searching and I find this at this following website.  I have copied it so that I can easily access this information. Sometimes sites go down and I have lost vital family research information.  If you have any ancestor connections to the Hunter Valley please avail yourself to the following website from which I obtained the information on John Howe.



John Howe arrived free on the Coromandel in 1802. He received a grant of 100 acres at Mulgrave Place dated 19 April 1803.

He became an auctioneer at Windsor and worked on road and bridge construction projects before being appointed Chief Constable at Windsor in 1814 and Coroner in 1821.

After the death of his first wife Frances, who had accompanied him to Australia, he married Jane Kennedy, daughter of James Raworth Kennedy.


John Howe received grants of land in the Hunter Valley after his expeditions in 1819* and **1820 to find an alternate route to the new settlements and to open up more grazing land to the north. In the Historical Records of Australia (Notes) the route taken is described .....

In October and November, 1819, John Howe, chief constable at Windsor, led a party from the Hawkesbury to the Hunter river, which followed in a general way the direction of the Bulga road. On the 26th of October, the expedition crossed the Colo river, a little above the junction of Wheeny creek. 
Six days later, after some difficult travelling, under the guidance of some natives, the party, keeping to the west of the Macdonald river, passed the neighbourhood of Yengo mountain, then crossed the upper Macdonald and encamped for the night on Wareng creek, at a spot a mile west of Wareng mountain. During this day, a party of about sixty natives were met, many of whom had never seen a white man. On the 2nd of November, the dividing ridge between the watersheds of the Hawkesbury and Hunter rivers was crossed, after finding it necessary to unload the horses to cross the hills. 
Two days later, a heavy fog, lying east and west, was observed from the top of some high rocks, and the presence of a river was suspected. 
On the following day, Friday, 5th November, the Hunter river was reached, a little above the present town of Singleton. The river was followed down for some distance, until the homeward journey was commenced on the following day. 
The return journey was accomplished after some difficulty in the rough country, and Windsor was reached after an absence of twenty-two days.
In a letter, dated 17th November, 1819 John Howe reported the result of his journey to Governor Macquarie.

On the 5th of February, 1820, a second expedition under Howe's leadership left Windsor, and spent five weeks in the examination of the valley of the upper Hunter river . As a reward for his discoveries, on the 18th of September, 1820, John Howe was granted a license by Governor Macquarie to graze his flocks and herds at "St. Patrick Plains" (now Patrick's Plains), which he had discovered, and subsequently a grant of seven hundred acres of land, known as Redbourneberry, was made to him.

HRA, Series 1, vol. X p. 810. LAND GRANTS

For his services on the expeditions he was granted 700 acres of land. The town of Singleton embraces the great portion of it. Howe called the estate Redbourneberry, after his native town in Lincolnshire England. (centre on map below)

In 1824 John Howe was granted an additional 500 acres in the Parish of Ravensworth which he named Mibrodale (lower centre on the map below).
In 1839 he moved to Raworth near Morpeth. This land had been a 200 acre grant to James Griffiths in 1823.
His estates at Patrick Plains were managed by his family. John Howe died at Raworth in 1852 and was buried in the Cemetery at Morpeth.

1. On John Howe's expedition which departed 24 October 1819 he was accompanied by George Loder junior, John Millward, John Eggleton (or Egleton?), Charles Berry, Nicholas Connelly and two native guides.

On the March 1820 Expedition he was accompanied by: George Loder junior (free)1st and 2nd expedition Benjamin Singleton (free) Daniel Philips (free) arrived per Matilda 1791.
 Jeremiah Butler arrived Earl Spencer Ticket of leave holder. Samuel Marshall arrived Ocean in 1816. Nicholas Connelly arrived Guildford 1816 1st and 2nd expedition. Frederick Rhodes per Fame James House per Batavia.
Robert Bridle per Batavia, Andrew Loder volunteer, Thomas Dargen junior volunteer, Philip Thorley volunteer Myles and Mullaboy natives - These two men actually guided the expedition, having been sent out beforehand by John Howe to locate an elderly aborigine who had told of a better route than the one previously found.

2. Interesting Memoirs - Ebenezer, Portland and Windsor Pioneers - Windsor and Richmond Gazette 11 November 1921

Friday, July 20, 2018

Parker - Baguley Wedding at Tenterfield 1932

I trawl through old newspapers looking for entries that could enlarge my knowledge on any early family members in the first 100 years of colonization that I am not aware of.  The second 100 years is not so enigmatic because I was reared by my grandmothers sister who furnished me with barrows of information I am compelled to write about to retain for others.

I am not sure if this wedding is a family member yet?  (BAGULEY)  however it was such a lovely story and it could be that Alice is a grand daughter of ADAM BAGULEY.. who was born A little bit more investigation is required here to find if this 'Mr S Baguley' hails from Warwick and is a son of Adam Baguley.

I also want to find where the farm near Tenterfield that was known as "Springbrook".  That sounds like a Sunday drive to me.

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A quiet but pretty wedding took place at the Church of England, Tenterfield, on August 13th., when Alice, second daughter of Mr. and Mrs. S.Baguley, Sandy Flat, was united in the bonds of holy matrimony to Norman, fifth son of Mt. W. Parker and the late Mrs. Parker, of "Springbrook," Tenterfield.
The bride, who entered the church on the arm of her father, looked charming in an ankle length frock of white mariette worn over satin. The beautiful veil was kindly loaned by Mrs. G. Curvey (Sydney). Miss Jessie Baguley, sister of the bride, acted as bridesmaid, and was attired in an ankle length frock of pale pink taffeta, and wore a head dress of tulle to tone. Mr. Stan Parker carried out the duties of best man. The reception was held at Mrs. Rhodes' Cafe, where the bride's mother, wearing a frock of navy crepe de chine, with hat to tone, entertained a large number of guests. Rev. T. May presided, and the usual toasts were honoured.  A number of useful and costly gifts were received.
Entry found in TROVE... Glen Innes Examiner.. Saturday 3rd September 1932

More images @ Eminpee Fotography

Wednesday, July 18, 2018


Quite often I am drawn to spend time continuing my research on our extensive family history.  I recently came across this web page that allows you to search for free any ancestors who came upon the area known as the Hunter Valley.

Free Settler or Felon?
I have found this a very helpful tool indeed and I would like to share this with my readers.  It was so helpful  because I have found a mass of information that may relate to my Great Great Grandmother's (Louisa Sarah Stokes) second husbands family who was Mr Robert John Howe from Jerry's Plains and later of the Warwick Queensland area.

I've found a Howe Valley and a Howe Creek and an interesting article about a Mr John Howe which could be Robert John's father.  This was all very close to Jerrys Plains in the Hunter Valley and at the correct time which I am searching. 

Robert John Howe in Warwick spoke about when he was at Plymouth for a picnic for soldiers, because he was born in Australia - I now have to find if he traveled back to England with his father and is this how he was able to speak of this picnic when in his words "I was quite a little chap at the time"

Screenshot (278).

  The Free Settler or Felon database is an on-going project. There are over 180,000 references to people and places in Newcastle and the Hunter Valley.  
Search Free Settler or Felon to find your Hunter Valley Ancestor.

Tuesday, July 10, 2018

The Fairy Tale of the Green Snake and the Beautiful Lily

The Fairy Tale of the Green Snake and the Beautiful Lily

Johann Wolfgang von Goethe
Translated by: Thomas Carlyle (1832)

In his little hut by the great river, which a heavy rain had swollen to overflowing, lay the ancient Ferryman, asleep, wearied by the toil of the day. In the middle of the night, loud voices awoke him; he heard that it was travellers wishing to be carried over.
Stepping out, he saw two large Will-o'-wisps, hovering to and fro on his boat, which lay moored: they said, they were in violent haste, and should have been already on the other side. The old Ferryman made no loitering; pushed off, and steered with his usual skill obliquely through the stream; while the two strangers whiffled and hissed together, in an unknown very rapid tongue, and every now and then broke out in loud laughter, hopping about, at one time on the gunwale and the seats, at another on the bottom of the boat.
"The boat is keeling!" cried the old man; "if you don't be quiet, it'll overset; be seated, gentlemen of the wisp!"
At this advice they burst into a fit of laughter, mocked the old man, and were more unquiet than ever. He bore their mischief with silence, and soon reached the farther shore.
"Here is for your labour!" cried the travellers; and as they shook themselves, a heap of glittering gold-pieces jingled down into the wet boat. "For Heaven's sake, what are you about?" cried the old man; "you will ruin me forever! Had a single piece of gold got into the water, the stream, which cannot suffer gold, would have risen in horrid waves, and swallowed both my skiff and me; and who knows how it might have fared with you in that case? here, take back your gold."
"We can take nothing back, which we have once shaken from us," said the Lights.
"Then you give me the trouble," said the old man, stooping down, and gathering the pieces into his cap, "of raking them together, and carrying them ashore and burying them."
The Lights had leaped from the boat, but the old man cried: "Stay; where is my fare?"
"If you take no gold, you may work for nothing," cried the Will-o'-wisps. "You must know that I am only to be paid with fruits of the earth." "Fruits of the earth? we despise them, and have never tasted them." "And yet I cannot let you go, till you have promised that you will deliver me three Cabbages, three Artichokes, and three large Onions.
The Lights were making-off with jests; but they felt themselves, in some inexplicable manner, fastened to the ground: it was the unpleasantest feeling they had ever had. They engaged to pay him his demand as soon as possible: he let them go, and pushed away. He was gone a good distance, when they called to him: "Old man! Holla, old man! the main point is forgotten!" He was off, however, and did not hear them. He had fallen quietly down that side of the River, where, in a rocky spot, which the water never reached, he meant to bury the pernicious gold. Here, between two high crags, he found a monstrous chasm; shook the metal into it, and steered back to his cottage.
Now in this chasm lay the fair green Snake, who was roused from her sleep by the gold coming chinking down. No sooner did she fix her eye on the glittering coins, than she ate them all up, with the greatest relish, on the spot; and carefully picked out such pieces as were scattered in the chinks of the rock.
Scarcely had she swallowed them, when, with extreme delight, she began to feel the metal melting in her inwards, and spreading all over her body; and soon, to her lively joy, she observed that she was grown transparent and luminous. Long ago she had been told that this was possible; but now being doubtful whether such a light could last, her curiosity and her desire to be secure against her future, drove her from her cell, that she might see who it was that had shaken in this precious metal. She found no one. The more delightful was it to admire her own appearance, and her graceful brightness, as she crawled along through roots and bushes, and spread out her light among her grass. Every leaf seemed of emerald, every flower was dyed with new glory. It was in vain that she crossed her solitary thickets; but her hopes rose high, when, on reaching her open country, she perceived from afar a brilliancy resembling her own. "Shall I find my like at last, then?" cried she, and hastened to the spot. The toil of crawling through bog and reeds gave her little thought; for though she liked best to live in dry grassy spots of the mountains, among the clefts of rocks, and for most part fed on spicy herbs, and slaked her thirst with mild dew and fresh spring water, yet for the sake of this dear gold, and in the hope of this glorious light, she would have undertaken anything you could propose to her.
At last, with much fatigue, she reached a wee rushy spot in the swamp, where our two Will-o'-wisps were frisking to and fro. She shoved herself along to them; saluted them, was happy to meet such pleasant gentlemen related to her family. The Lights glided towards her, skipped up over her, and laughed in their fashion. "Lady Cousin," said they, "you are of the horizontal line, yet what of that? It is true we are related only by the look; for, observe you," here both the Flames, compressing their whole breadth, made themselves as high and peaked as possible, "how prettily this taper length beseems us gentlemen of the vertical line! Take it not amiss of us, good Lady; what family can boast of such a thing? Since there ever was a Jack-o'-lantern in the world, no one of them has either sat or lain."
The Snake felt exceedingly uncomfortable in the company of these relations; for, let her hold her head as high as possible, she found that she must bend it to the earth again, would she stir from the spot; and if in the dark thicket she had been extremely satisfied with her appearance, her splendour in the presence of these cousins seemed to lessen every moment, nay she was afraid that at last it would go out entirely.
In this embarrassment she hastily asked: If the gentlemen could not inform her, whence the glittering gold came, that had fallen a short while ago into the cleft of the rock; her own opinion was, that it had been a golden shower, and had trickled down direct from the sky. The Will-o'-wisps laughed, and shook themselves, and a multitude of gold-pieces came clinking down about them. The Snake pushed nimbly forwards to eat the coin. "Much good may it do you, Mistress," said the dapper gentlemen: "we can help you to a little more." They shook themselves again several times with great quickness, so that the Snake could scarcely gulp the precious victuals fast enough. Her splendour visibly began increasing; she was really shining beautifully, while the Lights had in the meantime grown rather lean and short of stature, without however in the smallest losing their good-humour.
"I am obliged to you forever," said the Snake, having got her wind again after the repast; "ask of me what you will; all that I can I will do."
"Very good!" cried the Lights. "Then tell us where the fair Lily dwells? Lead us to the fair Lily's palace and garden; and do not lose a moment, we are dying of impatience to fall down at her feet."
"This service," said the Snake with a deep sigh, "I can not now do for you. The fair Lily dwells, alas, on the other side of the water." "Other side of the water? And we have come across it, this stormy night! How cruel is the River to divide us! Would it not be possible to call the old man back?"
"It would be useless," said the Snake; "for if you found him ready on the bank, he would not take you in; he can carry anyone to this side, none to yonder."
"Here is a pretty kettle of fish!" cried the Lights: "are there no other means of getting through the water?" "There are other means, but not at this moment. I myself could take you over, gentlemen, but not till noon." "That is an hour we do not like to travel in." "Then you may go across in the evening, on the great Giant's shadow."
"How is that?" "The great Giant lives not far from this; with his body he has no power; his hands cannot lift a straw, his shoulders could not bear a faggot of twigs; but with his shadow he has power over much, nay all. At sunrise and sunset therefore he is strongest; so at evening you merely put yourself upon the back of his shadow, the Giant walks softly to the bank, and the shadow carries you across the water. But if you please, about the hour of noon, to be in waiting at that corner of the wood where the bushes overhang the bank, I myself will take you over and present you to the fair Lily: or on the other hand, if you dislike the noontide, you have just to go at nightfall to that bend of the rocks, and pay a visit to the Giant; he will certainly receive you like a gentleman."
With a slight bow, the Flames went off; and the Snake at bottom was not discontented to get rid of them; partly that she might enjoy the brightness of her own light, partly [to] satisfy a curiosity with which, for a long time, she had been agitated in a singular way.
In the chasm, where she often crawled hither and thither, she had made a strange discovery. For although in creeping up and down this abyss, she had never had a ray of light, she could well enough discriminate the objects in it, by her sense of touch. Generally she met with nothing but irregular productions of Nature; at one time she would wind between the teeth of large crystals, at another she would feel the barbs and hairs of native silver, and now and then carry out with her to the light some straggling jewels. But to her no small wonder, in a rock which was closed on every side, she had come on certain objects which betrayed the shaping hand of man. Smooth walls on which she could not climb, sharp regular corners, well-formed pillars; and what seemed strangest of all; human figures which she had entwined more than once, and which appeared to her to be of brass, or of the finest polished marble. All these experiences she now wished to combine by the sense of sight, thereby to confirm what as yet she only guessed. She believed she could illuminate the whole of that subterranean vault by her own light; and hoped to get acquainted with these curious things at once. She hastened back; and soon found, by the usual way, the cleft by which she used to penetrate the Sanctuary.
On reaching the place, she gazed around with eager curiosity; and though her shining could not enlighten every object in the rotunda, yet those nearest her were plain enough. With astonishment and reverence she looked up into a glancing niche, where the image of an august King stood formed of pure Gold. In size the figure was beyond the stature of man, but by its shape it seemed the likeness of a little rather than a tall person. His handsome body was encircled with an unadorned mantle; and a garland of oak bound his hair together.
No sooner had the Snake beheld this reverend figure, than the King began to speak, and asked: "Whence comest thou?" "From the chasms where the gold dwells," said the Snake. "What is grander than gold?" inquired the King. "Light," replied the Snake. "What is more refreshing than light?" said he. "Speech," answered she.
During this conversation, she had squinted to a side, and in the nearest niche perceived another glorious image. It was a Silver King in a sitting posture; his shape was long and rather languid; he was covered with a decorated robe; crown, girdle and sceptre were adorned with precious stones: the cheerfulness of pride was in his countenance; he seemed about to speak, when a vein which ran dimly-coloured over the marble wall, on a sudden became bright, and diffused a cheerful light throughout the whole Temple. By this brilliancy the Snake perceived a third King, made of Brass, and sitting mighty in shape, leaning on his club, adorned with a laurel garland, and more like a rock than a man. She was looking for the fourth, which was standing at the greatest distance from her; but the wall opened, while the glittering vein started and split, as lightning does, and disappeared.
A Man of middle stature, entering through the cleft, attracted the attention of the Snake. He was dressed like a peasant, and carried in his hand a little Lamp, on whose still flame you liked to look, and which in a strange manner, without casting any shadow, enlightened the whole dome.
"Why comest thou, since we have light?" said the golden King." You know that I may not enlighten what is dark." "Will my Kingdom end?" said the silver King. "Late or never," said the old Man.
With a stronger voice the brazen King began to ask: "When shall I arise?" "Soon," replied the Man. "With whom shall I combine?" said the King. "With thy elder brothers," said the Man. "What will the youngest do?" inquired the King. "He will sit down," replied the Man.
"I am not tired," cried the fourth King, with a rough faltering voice.
While this speech was going on, the Snake had glided softly round the Temple, viewing everything; she was now looking at the fourth King close by him. He stood leaning on a pillar; his considerable form was heavy rather than beautiful. But what metal it was made of could not be determined. Closely inspected, it seemed a mixture of the three metals which its brothers had been formed of. But in the founding, these materials did not seem to have combined together fully; gold and silver veins ran irregularly through a brazen mass, and gave the figure an unpleasant aspect.
Meanwhile the gold King was asking of the Man, "How many secrets knowest thou?" "Three," replied the Man. "Which is the most important?" said the silver King. "The open one," replied the other. "Wilt thou open it to us also?" said the brass King."When I know the fourth," replied the Man."What care I" grumbled the composite King, in an undertone.
"I know the fourth," said the Snake; approached the old Man, and hissed somewhat in his ear. "The time is at hand!" cried the old Man, with a strong voice. The temple reechoed, the metal statues sounded; and that instant the old Man sank away to the westward, and the Snake to the eastward; and both of them passed through the clefts of the rock, with the greatest speed.
All the passages, through which the old Man travelled, filled themselves, immediately behind him, with gold; for his Lamp had the strange property of changing stone into gold, wood into silver, dead animals into precious stones, and of annihilating all metals. But to display this power, it must shine alone. If another light were beside it, the Lamp only cast from it a pure clear brightness, and all living things were refreshed by it.
The old Man entered his cottage, which was built on the slope of the hill. He found his Wife in extreme distress. She was sitting at the fire weeping, and refusing to be consoled. "How unhappy am I!" cried she: "Did not I entreat thee not to go away tonight?""What is the matter, then?" inquired the husband, quite composed.
"Scarcely wert thou gone," said she, sobbing, "when there came two noisy Travellers to the door: unthinkingly I let them in; they seemed to be a couple of genteel, very honourable people; they were dressed in flames, you would have taken them for Will-o'-wisps. But no sooner were they in the house, than they began, like impudent varlets, to compliment me, and grew so forward that I feel ashamed to think of it."
"No doubt," said the husband with a smile, "the gentlemen were jesting: considering thy age, they might have held by general politeness."
"Age! what age?" cried the Wife: "wilt thou always be talking of my age? How old am I, then?General politeness! But I know what I know. Look around there what a face the walls have; look at the old stones, which I have not seen these hundred years; every film of gold have they licked away, thou couldst not think how fast; and still they kept assuring me that it tasted far beyond common gold. Once they had swept the walls, the fellows seemed to be in high spirits, and truly in that little while they had grown much broader and brighter. They now began to be impertinent again, they patted me, and called me their queen, they shook themselves, and a shower of gold-pieces sprang from them; see how they are shining under the bench! But ah, what misery! Poor Mops ate a coin or two; and look, he is lying in the chimney, dead. Poor Pug. O well-a-day! I did not see it till they were gone; else I had never promised to pay the Ferryman the debt they owe him.""What do they owe him?" said the Man. "Three Cabbages," replied the Wife, "three Artichokes and three Onions: I engaged to go when it was day, and take them to the River."
"Thou mayest do them that civility," said the old Man; "they may chance to be of use to us again."
"Whether they will be of use to us I know not; but they promised and vowed that they would."
Meantime the fire on the hearth had burnt low; the old Man covered-up the embers with a heap of ashes, and put the glittering gold-pieces aside; so that his little Lamp now gleamed alone, in the fairest brightness. The walls again coated themselves with gold, and Mops changed into the prettiest onyx that could be imagined. The alternation of the brown and black in this precious stone made it the most curious piece of workmanship.
"Take thy basket," said the old Man, "and put the onyx into it; then take the three Cabbages, the three Artichokes and the three Onions; place them round little Mops, and carry them to the River. At noon the Snake will take thee over; visit the fair Lily, give her the onyx, she will make it alive by her touch, as by her touch she kills whatever is alive already. She will have a true companion in the little dog. Tell her, Not to mourn; her deliverance is near; the greatest misfortune she may look upon as the greatest happiness; for the time is at hand."
The old Woman filled her basket, and set out as soon as it was day. The rising sun shone clear from the other side of the River, which was glittering in the distance; the old Woman walked with slow steps, for the basket pressed upon her head, and it was not the onyx that so burdened her. Whatever lifeless thing she might be carrying, she did not feel the weight of it; on the other hand, in those cases the basket rose aloft, and hovered above her head. But to carry any fresh herbage, or any little living animal, she found exceedingly laborious. She had travelled on for some time, in a sullen humour, when she halted suddenly in fright, for she had almost trod upon the Giant's shadow which was stretching towards her across the plain. And now, lifting up her eyes, she saw the monster of a Giant himself, who had been bathing in the River, and was just come out, and she knew not how she should avoid him. The moment he perceived her, he began saluting her in sport, and the hands of his shadow soon caught hold of the basket. With dexterous ease they picked away from it a Cabbage, an Artichoke and an Onion, and brought them to the Giant's mouth, who then went his way up the River, and let the Woman go in peace.
She considered whether it would not be better to return, and supply from her garden the pieces she had lost; and amid these doubts, she still kept walking on, so that in a little while she was at the bank of the River. She sat long waiting for the Ferryman, whom she perceived at last, steering over with a very singular traveller. A young, noble-looking, handsome man, whom she could not gaze upon enough, stept out of the boat.
"What is it you bring?" cried the old Man. "The greens which those two Will-o'-wisps owe you," said the Woman, pointing to her ware. As the Ferryman found only two of each sort, he grew angry, and declared he would have none of them. The Woman earnestly entreated him to take them; told him that she could not now go home, and that her burden for the way which still remained was very heavy. He stood by his refusal, and assured her that it did not rest with him. "What belongs to me," said he, "I must leave lying nine hours in a heap, touching none of it, till I have given the River its third." After much higgling, the old Man at last replied: "There is still another way. If you like to pledge yourself to the River, and declare yourself its debtor, I will take the six pieces; but there is some risk in it." "If I keep my word, I shall run no risk?" "Not the smallest. Put your hand into the stream," continued he, "and promise that within four-and-twenty hours you will pay the debt."
The old Woman did so; but what was her affright, when on drawing out her hand, she found it black as coal! She loudly scolded the old Ferryman; declared that her hands had always been the fairest part of her; that in spite of her hard work, she had all along contrived to keep these noble members white and dainty. She looked at the hand with indignation, and exclaimed in a despairing tone: "Worse and worse! Look, it is vanishing entirely; it is grown far smaller than the other."
"For the present it but seems so," said the old Man; "if you do not keep your word, however, it may prove so in earnest. The hand will gradually diminish, and at length disappear altogether, though you have the use of it as formerly. Everything as usual you will be able to perform with it, only nobody will see it." "I had rather that I could not use it, and no one could observe the want," cried she: "but what of that, I will keep my word, and rid myself of this black skin, and all anxieties about it." Thereupon she hastily took up her basket, which mounted of itself over her head, and hovered free above her in the air, as she hurried after the Youth, who was walking softly and thoughtfully down the bank. His noble form and strange dress had made a deep impression on her.
His breast was covered with a glittering coat of mail; in whose wavings might be traced every motion of his fair body. From his shoulders hung a purple cloak; around his uncovered head flowed abundant brown hair in beautiful locks: his graceful face, and his well-formed feet were exposed to the scorching of the sun. With bare soles, he walked composedly over the hot sand; and a deep inward sorrow seemed to blunt him against all external things.
The garrulous old Woman tried to lead him into conversation; but with his short answers he gave her small encouragement or information; so that in the end, notwithstanding the beauty of his eyes, she grew tired of speaking with him to no purpose, and took leave of him with these words: "You walk too slow for me, worthy sir; I must not lose a moment, for I have to pass the River on the green Snake, and carry.this fine present from my husband to the fair Lily." So saying she stept faster forward; but the fair Youth pushed on with equal speed, and hastened to keep up with her. "You are going to the fair Lily!" cried he; "then our roads are the same. But what present is this you are bringing her?"
"Sir," said the Woman, "it is hardly fair, after so briefly dismissing the questions I put to you, to inquire with such vivacity about my secrets. But if you like to barter, and tell me your adventures, I will not conceal from you how it stands with me and my presents." They soon made a bargain: the dame disclosed her circumstances to him; told the history of the Pug, and let him see the singular gift.
He lifted this natural curiosity from the basket, and took Mops, who seemed as if sleeping softly, into his arms. "Happy beast!" cried he; "thou wilt be touched by her hands, thou wilt be made alive by her; while the living are obliged to fly from her presence to escape a mournful doom. Yet why say I mournful? Is it not far sadder and more frightful to be injured by her look, than it would be to die by her hand? Behold me," said he to the Woman; "at my years, what a miserable fate have I to undergo! This mail which I have honourably borne in war, this purple which I sought to merit by a wise reign, Destiny has left me; the one as a useless burden, the other as an empty ornament. Crown, and sceptre, and sword are gone; and I am as bare and needy as any other son of earth; for so unblessed are her bright eyes, that they take from every living creature they look on all its force, and those whom the touch of her hand does not kill are changed to the state of shadows wandering alive."
Thus did he continue to bewail, nowise contenting the old Woman's curiosity, who wished for information not so much of his internal as of his external situation. She learned neither the name of his father, nor of his kingdom. He stroked the hard Mops, whom the sunbeams and the bosom of the youth had warmed as if he had been living. He inquired narrowly about the Man with the Lamp, about the influences of the sacred light, appearing to expect much good from it in his melancholy case.
Amid such conversation, they descried from afar the majestic arch of the Bridge, which extended from the one bank to the other, glittering with the strangest colours in the splendours of the sun. Both were astonished; for until now they had never seen this edifice so grand. "How!" cried the Prince, "was it not beautiful enough, as it stood before our eyes, piled out of jasper and agate? Shall we not fear to tread it, now that it appears combined, in graceful complexity of emerald and chrysopras and chrysolite?" Neither of them knew the alteration that had taken place upon the Snake: for it was indeed the Snake, who every day at noon curved herself over the River, and stood forth in the form of a bold-swelling bridge. The travellers stept upon it with a reverential feeling, and passed over it in silence.
No sooner had they reached the other shore, than the bridge began to heave and stir; in a little while, it touched the surface of the water, and the green Snake in her proper form came gliding after the wanderers. They had scarcely thanked her for the privilege of crossing on her back, when they found that, besides them three, there must be other persons in the company, whom their eyes could not discern. They heard a hissing, which the Snake also answered with a hissing; they listened, and at length caught what follows: "We shall first look about us in the fair Lily's Park," said a pair of alternating voices; "and then request you at nightfall, so soon as we are anywise presentable, to introduce us to this paragon of beauty. At the shore of the great Lake you will find us." "Be it so," replied the Snake; and a hissing sound died away in the air.
Our three travellers now consulted in what order they should introduce themselves to the fair Lady; for however many people might be in her company, they were obliged to enter and depart singly, under pain of suffering very hard severities.
The Woman with the metamorphosed Pug in the basket first approached the garden, looking round for her Patroness; who was not difficult to find, being just engaged in singing to her harp. The finest tones proceeded from her, first like circles on the surface of the still lake, then like a light breath they set the grass and the bushes in motion. In a green enclosure, under the shadow of a stately group of many diverse trees, was she seated; and again did she enchant the eyes, the ears and the heart of the Woman, who approached with rapture, and swore within herself that since she saw her last, the fair one had grown fairer than ever. With eager gladness, from a distance, she expressed her reverence and admiration for the lovely maiden. "What a happiness to see you! what a Heaven does your presence spread around you! How charmingly the harp is leaning on your bosom, how softly your arms surround it, how it seems as if longing to be near you, and how it sounds so meekly under the touch of your slim fingers! Thrice-happy youth, to whom it were permitted to be there!"
So speaking she approached; the fair Lily raised her eyes; let her hands drop from the harp, and answered: "Trouble me not with untimely praise; I feel my misery but the more deeply. Look here, at my feet lies the poor Canary-bird, which used so beautifully to accompany my singing; it would sit upon my harp, and was trained not to touch me; but today, while I, refreshed by sleep, was raising a peaceful morning hymn, and my little singer was pouring forth his harmonious tones more gaily than ever, a Hawk darts over my head; the poor little creature, in affright, takes refuge in my bosom, and I feel the last palpitations of its departing life. The plundering Hawk indeed was caught by my look, and fluttered fainting down into the water; but what can his punishment avail me? my darling is dead, and his grave will but increase the mournful bushes of my garden."
"Take courage, fairest Lily!" cried the Woman, wiping off a tear, which the story of the hapless maiden had called into her eyes; "compose yourself; my old man bids me tell you to moderate your lamenting, to look upon the greatest misfortune as a forerunner of the greatest happiness, for the time is at hand; and truly," continued she, "the world is going strangely on of late. Do but look at my hand, how black it is! As I live and breathe, it is grown far smaller: I must hasten, before it vanish altogether! Why did I engage to do the Will-o'-wisps a service, why did I meet the Giant's shadow, and dip my hand in the River? Could you not afford me a single cabbage, an artichoke and an onion? I would give them to the River, and my hand were white as ever, so that I could almost show it with one of yours."
"Cabbages and onions thou mayest still find; but artichokes thou wilt search for in vain. No plant in my garden bears either flowers or fruit; but every twig that I break, and plant upon the grave of a favourite, grows green straightway, and shoots up in fair boughs. All these groups, these bushes, these groves my hard destiny has so raised around me. These pines stretching out like parasols, these obelisks of cypresses, these colossal oaks and beeches, were all little twigs planted by my hand, as mournful memorials in a soil that otherwise is barren."
To this speech the old Woman had paid little heed; she was looking at her hand, which, in presence of the fair Lily, seemed every moment growing blacker and smaller. She was about to snatch her basket and hasten off, when she noticed that the best part of her errand had been forgotten. She lifted out the onyx Pug, and set him down, not far from the fair one, in the grass. "My husband," said she, "sends you this memorial; you know that you can make a jewel live by touching it. This pretty faithful dog will certainly afford you much enjoyment; and my grief at losing him is brightened only by the thought that he will be in your possession."
The fair Lily viewed the dainty creature with a pleased and, as it seemed, with an astonished look. "Many signs combine," said she, "that breathe some hope into me: but ah! is it not a natural deception which makes us fancy, when misfortunes crowd upon us, that a better day is near?
What can these many signs avail me?
My Singer's Death, thy coal black Hand?
This Dog of Onyx, that can never fail me?
And coming at the Lamp's command?
From human joys removed forever,
With sorrows compassed round I sit:
Is there a Temple at the River?
Is there a Bridge? Alas, not yet!
The good old dame had listened with impatience to this singing, which the fair Lily accompanied with her harp, in a way that would have charmed any other. She was on the point of taking leave, when the arrival of the green Snake again detained her. The Snake had caught the last lines of the song, and on this matter forthwith began to speak comfort to the fair Lily.
"The prophecy of the Bridge is fulfilled" cried the Snake: "you may ask this worthy dame how royally the arch looks now. What formerly was untransparent jasper or agate, allowing but a gleam of light to pass about its edges, is now become transparent precious stone. No beryl is so clear, no emerald so beautiful of hue."
"I wish you joy of it," said Lily; "but you will pardon me if I regard the prophecy as yet unaccomplished. The lofty arch of your bridge can still but admit foot passengers; and it is promised us that horses and carriages and travellers of every sort shall, at the same moment, cross this bridge in both directions. Is there not something said, too, about pillars, which are to arise of themselves from the waters of the River?"
The old Woman still kept her eyes fixed on her hand; she here interrupted their dialogue, and was taking leave. "Wait a moment," said the fair Lily, "and carry my little bird with you. Bid the Lamp change it into topaz; I will enliven it by my touch; with your good Mops it shall form my dearest pastime: but hasten, hasten; for, at sunset, intolerable putrefaction will fasten on the hapless bird, and tear asunder the fair combination of its form forever."
The old Woman laid the little corpse, wrapped in soft leaves, into her basket, and hastened away.
"However it may be," said the Snake, recommencing their interrupted dialogue, "the Temple is built."
"But it is not at the River," said the fair one.
"It is yet resting in the depths of the Earth," said the Snake; "I have seen the Kings and conversed with them."
"But when will they arise?" inquired Lily.
The Snake replied: "I heard resounding in the Temple these deep words, The time is at hand. "
A pleasing cheerfulness spread over the fair Lily's face: " 'Tis the second time," said she, "that I have heard these happy words today: when will the day come for me to hear them thrice?"
She arose, and immediately there came a lovely maiden from the grove, and took away her harp. Another followed her, and folded-up the fine carved ivory stool, on which the fair one had been sitting, and put the silvery cushion under her arm. A third then made her appearance, with a large parasol worked with pearls; and looked whether Lily would require her in walking. These three maidens were beyond expression beautiful; and yet their beauty but exalted that of Lily, for it was plain to every one that they could never be compared to her.
Meanwhile the fair one had been looking, with a satisfied aspect, at the strange onyx Mops. She bent down and touched him, and that instant he started up. Gaily he looked around, ran hither and thither, and at last, in his kindest manner, hastened to salute his benefactress. She took him in her arms, and pressed him to her. "Cold as thou art," cried she, "and though but a half-life works in thee, thou art welcome to me; tenderly will I love thee, prettily will I play with thee, softly caress thee, and firmly press thee to my bosom." She then let him go, chased him from her, called him back, and played so daintily with him, and ran about so gaily and so innocently with him on the grass, that with new rapture you viewed and participated in her joy, as a little while ago her sorrow had attuned every heart to sympathy.
This cheerfulness, these graceful sports were interrupted by the entrance of the woeful Youth. He stepped forward, in his former guise and aspect; save that the heat of the day appeared to have fatigued him still more, and in the presence of his mistress he grew paler every moment. He bore upon his hand a Hawk, which was sitting quiet as a dove, with its body shrunk, and its wings drooping.
"It is not kind in thee," cried Lily to him, "to bring that hateful thing before my eyes, the monster, which today has killed my little singer."
"Blame not the unhappy bird!" replied the Youth; "rather blame thyself and thy destiny; and leave me to keep beside me the companion of my woe."
Meanwhile Mops ceased not teasing the fair Lily; and she replied to her transparent favourite, with friendly gestures. She clapped her hands to scare him off; then ran, to entice him after her. She tried to get him when he fled, and she chased him away when he attempted to press near her. The Youth looked on in silence, with increasing anger; but at last, when she took the odious beast, which seemed to him unutterably ugly, on her arm, pressed it to her white bosom, and kissed its black snout with her heavenly lips, his patience altogether failed him, and full of desperation he exclaimed: "Must I, who by a baleful fate exist beside thee, perhaps to the end, in an absent presence; who by thee have lost my all, my very self; must I see before my eyes, that so unnatural a monster can charm thee into gladness, can awaken thy attachment, and enjoy thy embrace? Shall I any longer keep wandering to and fro, measuring my dreary course to that side of the River and to this? No, there is still a spark of the old heroic spirit sleeping in my bosom; let it start this instant into its expiring flame! If stones may rest in thy bosom, let me be changed to stone; if thy touch kills, I will die by thy hands."
So saying he made a violent movement; the Hawk flew from his finger, but he himself rushed towards the fair one; she held out her hands to keep him off, and touched him only the sooner. Consciousness forsook him; and she felt with horror the beloved burden lying on her bosom. With a shriek she started back, and the gentle Youth sank lifeless from her arms upon the ground.
The misery had happened! The sweet Lily stood motionless gazing on the corpse. Her heart seemed to pause in her bosom; and her eyes were without tears. In vain did Mops try to gain from her any kindly gesture; with her friend, the world for her was all dead as the grave. Her silent despair did not look round for help; she knew not of any help.
On the other hand, the Snake bestirred herself the more actively; she seemed to meditate deliverance; and in fact her strange movements served at least to keep away, for a little, the immediate consequences of the mischief. With her limber body, she formed a wide circle round the corpse, and seizing the end of her tail between her teeth, she lay quite still.
Ere long one of Lily's fair waiting-maids appeared; brought the ivory folding-stool, and with friendly beckoning constrained her mistress to sit down on it. Soon afterwards there came a second; she had in her hand a fire-coloured veil, with which she rather decorated than concealed the fair Lily's head. The third handed her the harp, and scarcely had she drawn the gorgeous instrument towards her, and struck some tones from its strings, when the first maid returned with a clear round mirror; took her station opposite the fair one; caught her looks in the glass, and threw back to her the loveliest image that was to be found in Nature. Sorrow heightened her beauty, the veil her charms, the harp her grace; and deeply as you wished to see her mournful situation altered, not less deeply did you wish to keep her image, as she now looked, forever present with you.
With a still look at the mirror, she touched the harp; now melting tones proceeded from the strings, now her pain seemed to mount, and the music in strong notes responded to her woe; sometimes she opened her lips to sing, but her voice failed her; and ere long her sorrow melted into tears, two maidens caught her helpfully in their arms, the harp sank from her bosom, scarcely could the quick servant snatch the instrument and carry it aside.
"Who gets us the Man with the Lamp, before the Sun set?" hissed the Snake, faintly, but audibly: the maids looked at one another, and Lily's tears fell faster. At this moment came the Woman with the Basket, panting and altogether breathless. "I am lost, and maimed for life!" cried she, "see how my hand is almost vanished; neither Ferryman nor Giant would take me over, because I am the River's debtor; in vain did I promise hundreds of cabbages and hundreds of onions; they will take no more than three; and no artichoke is now to be found in all this quarter."
"Forget your own care," said the Snake, "and try to bring help here; perhaps it may come to yourself also. Haste with your utmost speed to seek the Will-o'-wisps; it is too light for you to see them, but perhaps you will hear them laughing and hopping to and fro. If they be speedy, they may cross upon the Giant's shadow, and seek the Man with the Lamp, and send him to us."
The Woman hurried off at her quickest pace, and the Snake seemed expecting as impatiently as Lily the return of the Flames. Alas! the beam of the sinking Sun was already gliding only the highest summits of the trees in the thicket, and long shadows were stretching over lake and meadow; the Snake hitched up and down impatiently, and Lily dissolved in tears.
In this extreme need, the Snake kept looking round on all sides; for she was afraid every moment that the Sun would set, and corruption penetrate the magic circle, and the fair youth immediately moulder away. At last she noticed sailing high in the air, with purple-red feathers, the Prince's Hawk, whose breast was catching the last beams of the Sun. She shook herself for joy at this good omen; nor was she deceived; for shortly afterwards the Man with the Lamp was seen gliding towards them across the Lake, fast and smoothly, as if he had been travelling on skates.
The Snake did not change her posture; but Lily rose and called to him: "What good spirit sends thee, at the moment when we were desiring thee, and needing thee, so much?"
"The spirit of my Lamp," replied the Man, "has impelled me, and the Hawk has conducted me. My Lamp sparkles when I am needed, and I just look about me in the sky for a signal; some bird or meteor points to the quarter towards which I am to turn. Be calm, fairest Maiden! Whether I can help, I know not; an individual helps not, but he who combines himself with many at the proper hour. We will postpone the evil, and keep hoping. Hold thy circle fast," continued he, turning to the Snake; then set himself upon a hillock beside her, and illuminated the dead body. "Bring the little Bird hither too, and lay it in the circle!" The maidens took the little corpse from the basket, which the old Woman had left standing, and did as he directed.
Meanwhile the Sun had set; and as the darkness increased, not only the Snake and the old Man's Lamp began shining in their fashion, but also Lily's veil gave-out a soft light, which gracefully tinged, as with a meek dawning red, her pale cheeks and her white robe. The party looked at one another, silently reflecting; care and sorrow were mitigated by a sure hope.
It was no unpleasing entrance, therefore, that the Woman made, attended by the two gay Flames, which in truth appeared to have been very lavish in the interim, for they had again become extremely meagre; yet they only bore themselves the more prettily for that, towards Lily and the other ladies. With great tact and expressiveness, they said a multitude of rather common things to these fair persons; and declared themselves particularly ravished by the charm which the gleaming veil spread over Lily and her attendants. The ladies modestly cast down their eyes, and the praise of their beauty made them really beautiful. All were peaceful and calm, except the old Woman. In spite of the assurance of her husband, that her hand could diminish no farther, while the Lamp shone on it, she asserted more than once, that if things went on thus, before midnight this noble member would have utterly vanished.
The Man with the Lamp had listened attentively to the conversation of the Lights; and was gratified that Lily had been cheered, in some measure, and amused by it. And, in truth, midnight had arrived they knew not how. The old Man looked to the stars, and then began speaking: "We are assembled at the propitious hour; let each perform his task, let each do his duty; and a universal happiness will swallow-up our individual sorrows, as a universal grief consumes individual joys."
At these words arose a wondrous hubbub; for all the persons in the party spoke aloud, each for himself, declaring what they had to do; only the three maids were silent; one of them had fallen asleep beside the harp, another near the parasol, the third by the stool; and you could not blame them much, for it was late. The Fiery Youths, after some passing compliments which they devoted to the waiting-maids, had turned their sole attention to the Princess, as alone worthy of exclusive homage.
"Take the mirror," said the Man to the Hawk; "and with the first sunbeam illuminate the three sleepers, and awake them, with light reflected from above."
The Snake now began to move; she loosened her circle, and rolled slowly, in large rings, forward to the River. The two Will-o'-wisps followed with a solemn air: you would have taken them for the most serious Flames in Nature. The old Woman and her husband seized the Basket, whose mild light they had scarcely observed till now; they lifted it at both sides, and it grew still larger and more luminous; they lifted the body of the Youth into it, laying the Canary-bird upon his breast; the Basket rose into the air and hovered above the old Woman's head, and she followed the Will-o'-wisps on foot. The fair Lily took Mops on her arm, and followed the Woman; the Man with the Lamp concluded the procession; and the scene was curiously illuminated by these many lights.
But it was with no small wonder that the party saw, when they approached the River, a glorious arch mount over it, by which the helpful Snake was affording them a glittering path. If by day they had admired the beautiful transparent precious stones, of which the Bridge seemed formed; by night they were astonished at its gleaming brilliancy. On the upper side the clear circle marked itself sharp against the dark sky, but below, vivid beams were darting to the centre, and exhibiting the airy firmness of the edifice. The procession slowly moved across it; and the Ferryman, who saw it from his hut afar off, considered with astonishment the gleaming circle, and the strange lights which were passing over it
No sooner had they reached the other shore, than the arch began, in its usual way, to swag up and down, and with a wavy motion to approach the water. The Snake then came on land, the Basket placed itself upon the ground, and the Snake again drew her circle round it. The old Man stooped towards her, and said: "What hast thou resolved on?"
"To sacrifice myself rather than be sacrificed," replied the Snake; "promise me that thou wilt leave no stone on shore."
The old Man promised; then addressing Lily: "Touch the Snake," said he, "with thy left hand, and thy lover with thy right." Lily knelt, and touched the Snake and the Prince's body. The latter in the instant seemed to come to life; he moved in the Basket, nay he raised himself into a sitting posture; Lily was about to clasp him; but the old Man held her back, and himself assisted the Youth to rise, and led him forth from the Basket and the circle.
The Prince was standing; the Canary-bird was fluttering on his shoulder; there was life again in both of them, but the spirit had not yet returned; the fair Youth's eyes were open, yet he did not see, at least he seemed to look on all without participation. Scarcely had their admiration of this incident a little calmed, when they observed how strangely it had fared in the meanwhile with the Snake. Her fair taper body had crumbled into thousands and thousands of shining jewels: the old Woman reaching at her Basket had chanced to come against the circle; and of the shape or structure of the Snake there was now nothing to be seen, only a bright ring of luminous jewels was lying in the grass.
The old Man forthwith set himself to gather the stones into the Basket; a task in which his wife assisted him. They next carried the Basket to an elevated point on the bank; and here the man threw its whole lading, not without contradiction from the fair one and his wife, who would gladly have retained some part of it, down into the River. Like gleaming twinkling stars the stones floated down with the waves; and you could not say whether they lost themselves in the distance, or sank to the bottom.
"Gentlemen," said he with the Lamp, in a respectful tone to the Lights, "I will now show you the way, and open you the passage; but you will do us an essential service, if you please to unbolt the door, by which the Sanctuary must be entered at present, and which none but you can unfasten."
The Lights made a stately bow of assent, and kept their place. The old Man of the Lamp went foremost into the rock, which opened at his presence; the Youth followed him, as if mechanically; silent and uncertain, Lily kept at some distance from him; the old Woman would not be left, and stretched-out her hand, that the light of her husband's Lamp might still fall upon it. The rear was closed by the two Will-o'-wisps, who bent the peaks of their flames towards one another, and appeared to be engaged in conversation.
They had not gone far till the procession halted in front of a large brazen door, the leaves of which were bolted with a golden lock. The Man now called upon the Lights to advance; who required small entreaty, and with their pointed flames soon ate both bar and lock.
The brass gave a loud clang, as the doors sprang suddenly asunder; and the stately figures of the Kings appeared within the Sanctuary, illuminated by the entering Lights. All bowed before these dread sovereigns, especially the Flames made a profusion of the daintiest reverences.
After a pause, the gold King asked: "Whence come ye?" "From the world," said the old Man. "Whither go ye?" said the silver King. "Into the world," replied the Man. "What would ye with us?" cried the brazen King. "Accompany you," replied the Man.
The composite King was about to speak, when the gold one addressed the Lights, who had got too near him: "Take yourselves away from me, my metal was not made for you." Thereupon they turned to the silver King, and clasped themselves about him; and his robe glittered beautifully in their yellow brightness. "You are welcome," said he, "but I cannot feed you; satisfy yourselves elsewhere, and bring me your light." They removed; and gliding past the brazen King, who did not seem to notice them, they fixed on the compounded King. "Who will govern the world?" cried he, with a broken voice. "He who stands upon his feet," replied the old Man. "I am he," said the mixed King. "We shall see," replied the Man; "for the time is at hand."
The fair Lily fell upon the old Man's neck, and kissed him cordially. "Holy Sage!" cried she, "a thousand times I thank thee; for I hear that fateful word the third time." She had scarcely spoken, when she clasped the old Man still faster; for the ground began to move beneath them; the Youth and the old Woman also held by one another; the Lights alone did not regard it.
You could feel plainly that the whole temple was in motion; as a ship that softly glides away from the harbour, when her anchors are lifted; the depths of the Earth seemed to open for the Building as it went along. It struck on nothing; no rock came in its way.
For a few instants, a small rain seemed to drizzle from the opening of the dome; the old Man held the fair Lily fast, and said to her: "We are now beneath the River; we shall soon be at the mark." Ere long they thought the Temple made a halt; but they were in an error; it was mounting upwards.
And now a strange uproar rose above their heads. Planks and beams in disordered combination now came pressing and crashing in at the opening of the dome. Lily and the Woman started to a side; the Man with the Lamp laid hold of the Youth, and kept standing still. The little cottage of the Ferryman, for it was this which the Temple in ascending had severed from the ground and carried up with it, sank gradually down, and covered the old Man and the Youth.
The women screamed aloud, and the Temple shook, like a ship running unexpectedly aground. In sorrowful perplexity, the Princess and her old attendant wandered round the cottage in the dawn; the door was bolted, and to their knocking no one answered. They knocked more loudly, and were not a little struck, when at length the wood began to ring. By virtue of the Lamp locked up in it, the hut had been converted from the inside to the outside into solid silver. Ere long too its form changed; for the noble metal shook aside the accidental shape of planks, posts and beams, and stretched itself out into a noble case of beaten ornamented workmanship. Thus a fair little temple stood erected in the middle of the large one; or if you will, an Altar worthy of the Temple.
By a staircase which ascended from within, the noble Youth now mounted aloft, lighted by the old Man with the Lamp, and, as it seemed, supported by another, who advanced in a white short robe, with a silver rudder in his hand; and was soon recognised as the Ferryman, the former possessor of the cottage.
The fair Lily mounted the outer steps, which led from the floor of the Temple to the Altar; but she was still obliged to keep herself apart from her Lover. The old Woman, whose hand in the absence of the Lamp had grown still smaller, cried: "Am I, then, to be unhappy after all? Among so many miracles, can there be nothing done to save my hand?" Her husband pointed to the open door, and said to her: "See, the day is breaking; haste, bathe thyself in the River." "What an advice!" cried she; "it will make me all black; it will make me vanish together; for my debt is not yet paid." "Go," said the man, "and do as I advise thee; all debts are now paid."
The old Woman hastened away; and at that moment appeared the rising Sun, upon the rim of the dome. The old Man stept between Virgin and the Youth, and cried with a loud voice: "There are three which have rule on Earth; Wisdom, Appearance and Strength." the first word, the gold King rose; at the second, the silver one; and at the third, the brass King slowly rose, while the mixed King on a sudden very awkwardly plumped down.
Whoever noticed him could scarcely keep from laughing, solemn as the moment was; for he was not sitting, he was not lying, he was — leaning, but shapelessly sunk together.
The Lights, who till now had been employed upon him, drew to side; they appeared, although pale in the morning radiance, yet the more well-fed, and in good burning condition; with their peaked tongues, they had dexterously licked-out the gold veins of the colossal figure to its very heart. The irregular vacuities which this occasioned had continued empty for a time, and the figure had maintained its standing posture. But when at last the very tenderest filaments were eaten out, the image crashed suddenly together; and then, alas, in the very parts which continue unaltered when one sits down; whereas the limbs, which should have bent, sprawled themselves out unbowed and stiff. Whoever could not laugh was obliged to turn away his eyes; this miserable shape and no-shape was offensive to behold.
The Man with the Lamp now led the handsome Youth, who still kept gazing vacantly before him, down from the Altar, and straight to the brazen King. At the feet of this mighty Potentate lay a sword in a brazen sheath. The young man girt it round him. "The sword on left, the right free!" cried the brazen voice. They next proceeded to the silver King; he bent his sceptre to the Youth; the latter seized it with his left hand, and the King in a pleasing voice said: "Feed the sheep!" On turning to the golden King, he stooped with gestures of paternal blessing, and pressing his oaken garland on the young man's head, said: "Understand what is highest!"
During this progress, the old Man had carefully observed the Prince. After girding-on the sword, his breast swelled, his arms waved, and his feet trod firmer; when he took the sceptre in his hand, his strength appeared to soften, and by an unspeakable charm to become still more subduing; but as the oaken garland came to deck his hair, his features kindled, his eyes gleamed with inexpressible spirit, and the first word of his mouth was "Lily!"
"Dearest Lily!" cried he, hastening up the silver stairs to her, for she had viewed his progress from the pinnacle of the Altar; "Dearest Lily! what more precious can a man, equipt with all, desire for himself than innocence and the still affection which thy bosom brings me? O my friend!" continued he, turning to the old Man, and looking at the three statues; "glorious and secure is the kingdom of our fathers; but thou hast forgotten the fourth power, which rules the world, earlier, more universally, more certainly, the power of Love." With these words, he fell upon the lovely maiden's neck; she had cast away her veil, and her cheeks were tinged with the fairest, most imperishable red.
Here the old Man said with a smile: "Love does not rule; but it trains, and that is more."
Amid this solemnity, this happiness and rapture, no one had observed that it was now broad day; and all at once, on looking through the open portal, a crowd of altogether unexpected objects met the eye. A large space surrounded with pillars formed the forecourt, at the end of which was seen a broad and stately Bridge stretching with many arches across the River. It was furnished, on both sides, with commodious and magnificent colonnades for foot-travellers, many thousands of whom were already there, busily passing this way or that. The broad pavement in the centre was thronged with herds and mules, with horsemen and carriages, flowing like two streams, on their several sides, and neither interrupting the other. All admired the splendour and convenience of the structure; and the new King and his Spouse were delighted with the motion and activity of this great people, as they were already happy in their own mutual love.
"Remember the Snake in honour," said the Man with the Lamp; "thou owest her thy life; thy people owe her the Bridge, by which these neighbouring banks are now animated and combined into one land. Those swimming and shining jewels, the remains of her sacrificed body, are the piers of this royal bridge; upon these she has built and will maintain herself."
The party were about to ask some explanation of this strange mystery, when there entered four lovely maidens at the portal of the Temple. By the Harp, the Parasol, and the Folding-stool, it was not difficult to recognise the waiting-maids of Lily; but the fourth, more beautiful than any of the rest, was an unknown fair one, and in sisterly sportfulness she hastened with them through the Temple, and mounted the steps of the Altar.
"Wilt thou have better trust in me another time, good wife?" said the Man with the Lamp to the fair one: "Well for thee, and every living thing that bathes this morning in the River!"
The renewed and beautified old Woman, of whose former shape no trace remained, embraced with young eager arms the Man with the Lamp, who kindly received her caresses. "If I am too old for thee," said he, smiling, "thou mayest choose another husband today; from this hour no marriage is of force, which is not contracted anew."
"Dost thou not know, then," answered she, "that thou too art grown younger?" "It delights me if to thy young eyes I seem a handsome youth: I take thy hand anew, and am well content to live with thee another thousand years."
The Queen welcomed her new friend, and went down with her into the interior of the Altar, while the King stood between his two men, looking towards the Bridge, and attentively contemplating the busy tumult of the people.
But his satisfaction did not last; for ere long he saw an object which excited his displeasure. The great Giant, who appeared not yet to have awoke completely from his morning sleep, came stumbling along the Bridge, producing great confusion all around him. As usual, he had risen stupefied with sleep, and had meant to bathe in the well-known bay of the River; instead of which he found firm land, and plunged upon the broad pavement of the Bridge. Yet although he reeled into the midst of men and cattle in the clumsiest way, his presence, wondered at by all, was felt by none; but as the sunshine came into his eyes, and he raised his hands to rub them, the shadows of his monstrous fists moved to and fro behind him with such force and awkwardness, that men and beasts were heaped together in great masses, were hurt by such rude contact, and in danger of being pitched into the River.
The King, as he saw this mischief, grasped with an involuntary movement at his sword; but he bethought himself, and looked calmly at his sceptre, then at the Lamp and the Rudder of his attendants. "I guess thy thoughts," said the Man with the Lamp; "but we and our gifts are powerless against this powerless monster. Be calm! He is doing hurt for the last time, and happily his shadow is not turned to us."
Meanwhile the Giant was approaching nearer; in astonishment at what he saw with open eyes, he had dropt his hands; he was now doing no injury, and came staring and agape into the fore-court.
He was walking straight to the door of the Temple, when all at once in the middle of the court, he halted, and was fixed to the ground. He stood there like a strong colossal statue, of reddish glittering stone, and his shadow pointed out the hours, which were marked in a circle on the floor around him, not in numbers, but in noble and expressive emblems.
Much delighted was the King to see the monster's shadow turned to some useful purpose; much astonished was the Queen, who, on mounting from within the Altar, decked in royal pomp, with her virgins, first noticed the huge figure, which almost closed the prospect from the Temple to the Bridge.
Meanwhile the people had crowded after the Giant, as he ceased to move; they were walking round him, wondering at his metamorphosis. From him they turned to the Temple, which they now first appeared to notice, and pressed towards the door.
At this instant the Hawk with the mirror soared aloft above the dome; caught the light of the Sun, and reflected it upon the group, which was standing on the Altar. The King, the Queen, and their attendants, in the dusky concave of the Temple, seemed illuminated by a heavenly splendour, and the people fell upon their faces. When the crowd had recovered and risen, the King with his followers had descended into the Altar, to proceed by secret passages into his palace; and the multitude dispersed about the Temple to content their curiosity. The three Kings that were standing erect they viewed with astonishment and reverence; but the more eager were they to discover what mass it could be that was hid behind the hangings, in the fourth niche; for by some hand or another, charitable decency had spread over the resting-place of the fallen King a gorgeous curtain, which no eye can penetrate, and no hand may dare to draw aside.
The people would have found no end to their gazing and their admiration, and the crowding multitude would have even suffocated one another in the Temple, had not their attention been again attracted to the open space.
Unexpectedly some gold-pieces, as if falling from the air, came tinkling down upon the marble flags; the nearest passers-by rushed thither to pick them up; the wonder was repeated several times, now here, now there. It is easy to conceive that the shower proceeded from our two retiring Flames, who wished to have a little sport here once more, and were thus gaily spending, ere they went away, the gold which they had licked from the members of the sunken King. The people still ran eagerly about, pressing and pulling one another, even when the gold had ceased to fall. At length they gradually dispersed, and went their way; and to the present hour the Bridge is swarming with travellers, and the Temple is the most frequented on the whole Earth.
Source:  https://wn.rsarchive.org/RelAuthors/GoetheJW/GreenSnake.html

The Green Snake and the Beautiful Lily from Center for Anthroposophy on Vimeo.