Kabbalah ......Understanding God.

The Kabbalah describes God as Ein Sof, which in Hebrew means "without end."  The Kabbalah shows us God’s essence. First we need to understand that nothing will bring God's reality closer to our understanding.  God is Ein Sof which is indefinable.

The human mind which is our most important and God-like organ and is where we  communicate with the divine Creator.  God is termed Bal Tachlis because God is not bound in any way shape or form.  Communicating with God is known as the Divine Hanhaga.  It is how we perceive God's interaction with the universe, which, of course, is contained in the rules and laws of the Torah.

Studying and gaining an understanding of the Hanhaga helps to develop a sense of the Divine will of God from an Earthly prospective. This is the study of Kabbalah.

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EIN SOF

A beginning in understanding the Kabbalah ..

The Kabalistic term for the Deity prior to His self-manifestation in the production of the world, probably derived from Ibn Gabirol's term, "The Endless One" (she-en lo tiklah).

gif of ein sof: emanation theory (Photo credit: Wikipedia)

It was first used by Azriel ben Menahem, who, sharing the Neoplatonic view that God can have no desire, thought, word, or action, emphasized by it the negation of any attribute.

Jewish views on astrology (Photo credit: Wikipedia)

The Zohar explains the term "En Sof" as follows:

"Before He gave any shape to the world, before He produced any form, He was alone, without form and without resemblance to anything else.

Who then can comprehend how He was before the Creation?

Hence it is forbidden to lend Him any form or similitude, or even to call Him by His sacred name, or to indicate Him by a single letter or a single point. . . .

But after He created the form of the Heavenly Man [ ], He used him as a chariot  [] wherein to descend, and He wishes to be called after His form, which is the sacred name 'Yhwh'"

(part ii., section "Bo," 42b). In other words, "En Sof" signifies "the nameless being."  Jewish Encyclopedia 

The three letters composing the word "En" () indicate the first three purely spiritual Sefirot.

"Any name of God which is found in the Bible can not be applied to the Deity prior to His self-manifestation in the Creation, because the letters of those names were produced only after the emanation."

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